Brook Farm | Page 4

John Thomas Codman
life could be awakened--the soul's inward goodness and the power to discern the true destiny of man?
Encouraged by the sympathy of his wife, sister and a few earnest spirits, Mr. Ripley started on his project. He was in his fortieth year. He was neither too young nor too old. A few years of life he could possibly spare for the experiment. He would then be only in his prime. He had no children to embarrass his movements. He could give all his strength of body and mind to it. He loved the country life. It was to be the fulfilling of what he had preached so long and what is, alas, still preached to-day with not much attempt to realize it--the Christian life. People would laugh at him! I doubt if that gave him one disturbing thought. It _was right_; as it was right he would do it. But maybe in his secret heart he thought that more of those who seemed to have been awakened, as he had been, to the divine call, would follow and join with him than did; for, singularly enough, not one of the members of the Transcendental Club, who first met together, joined Mr. Ripley's movement. They were all radical to the prevailing theology, stiff, rigid as it was, and never, in America, was there a group assembled who aimed higher, or did more, first and last, to elevate humanity; for the Club contained a galaxy of mental talent.
Mr. Ripley led them all in practical endeavor to form the Christian commonwealth that many of them had preached.
William Ellery Channing, in whose veins ran the blood of one of the signers of the Declaration of American Independence, a beloved preacher, was there, full of earnestness, tenderness, faith and love. With vigor he poured out his eloquence to awaken thoughts for an enlarged theology, and with a sympathizing heart criticised chattel slavery, social slavery and domestic servitude, and afterward became one of the acknowledged leaders of liberal Christendom.
Young Ralph Waldo Emerson was there, very late from the ministry, known better as poet, philosopher and essayist; and James Freeman Clarke, talented writer and preacher; and faithful and independent Rev. Cyrus A. Bartol. Rev. Theodore Parker, son of a Lexington hero, doughty, bold and brave, on whose head fell the anathemas of the orthodox and the curses of the slaveholders at a later day, showed his ever calm, pleasant and earnest face at the board.
Rev. F. H. Hedge, Convers Francis, Thomas H. Stone, Samuel D. Robbins, Samuel J. May and another Channing--William Henry--were there; Christopher P. Cranch, divinity graduate, but now well known as painter, poet and story teller; and beloved John S. Dwight, famed mostly as writer on music, and musical critic; and Orestes A. Brownson, prominent essayist, who was, by turns, a Radical, Unitarian, Universalist, Presbyterian and Roman Catholic.
All these above named persons were attached to the clergy. There were others who, like A. Bronson Alcott, were teachers, and sometimes lecturers. There was Henry D. Thoreau, a charming writer who spent two years in a hut in Walden woods; and Nathaniel Hawthorne, the writer of many familiar romances; also George Bancroft, the historian, Dr. Charles T. Follen, Samuel G. Ward, Caleb Stetson, William Russell, Jones Very, Robert Bartlett and S. V. Clevenger, sculptor. As an innovation in clubs there were lady members, among whom were Elizabeth P. Peabody, and her sister Sophia, who became the wife of Hawthorne; Miss S. Margaret Fuller, remarkable for her intellectual capacity, and who became the wife of Count D'Ossoli, of Italy; Miss Marianne Ripley, sister, and Mrs. Sophia Ripley, wife, of Rev. George Ripley.
Or if those persons were not all members of the Club, of which there seems to be no list extant, nearly every one was, and they can all be classed as belonging to the coterie or Transcendental circle; all at times attended the meetings, participated in the discussions, and wrote articles for the Dial and for what in those days were called the radical journals and magazines.
The winter of 1840 had been the time of talk. Early in the spring of the year 1841 it was announced that a location was chosen at Brook Farm, West Roxbury, nine miles from Boston, Mass. Mr. Ripley selected it. He and his wife had boarded there the former summer. It was retired and pretty. Mr. Ellis owned it; Mr. Parker, Mr. Russell and Mr. Shaw lived not far away, and a small amount of cash paid down would secure the place for an immediate commencement of the effort. The party who went earliest to settle at Brook Farm consisted of Mr. George Ripley; Sophia Willard Ripley, his wife; Miss Marianne Ripley, his elder sister; Mr. George P. Bradford, Mr. Warren Burton, Mrs. Minot Pratt with three children, Mr. Nathaniel Hawthorne
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