steps, both on the legal and on the social side. For lack of space, it will be impossible to consider the closely related problems of the deserting wife, the unmarried mother, or the divorced couple. It is assumed throughout that the reader is familiar with the general theory of modern case work; and no more is here attempted than to give a number of suggestions which will be found to be practical, it is hoped, when the social worker deals with the home marred and broken by desertion, or when he seeks to prevent this evil by such constructive measures as are now possible.
FOOTNOTES:
[1] Twenty-fourth Annual Report of the Philadelphia Society for Organizing Charity, p. 25.
[2] Goodsell, Willystine: The Family as a Social and Educational Institution, p. 8. New York, The Macmillan Co., 1915.
[3] Byington, Margaret F.: Article on "The Normal Family," Annals of the American Academy of Political and Social Science, May, 1918.
[4] Bosanquet, Helen: The Family, p. 342. London, Macmillan & Co., 1906.
[5] Frost, Robert: North of Boston, p. 20. New York, Henry Holt & Co., 1915.
II
WHY DO MEN DESERT THEIR FAMILIES?
"Before the deserter there was a broken man," said a district secretary who has had conspicuous success in dealing with such men. By this characterization she meant not necessarily a physical or mental wreck, but a man bankrupt for the time being in health, hopes, prospects, or in all three; a man who lacked the power or the will to dominate adverse conditions, who had allowed life to overcome him. Such an unfortunate may not be conscious of his own share in bringing about the difficulties in which he finds himself, but he is always aware that something has gone seriously wrong in his life. His grasp of this fact is the one sure ground upon which the social worker can meet him at the start.
We should distinguish between the causes that bring about a given desertion, and the conscious motives in the mind of the deserter. It is well for the social worker to make the latter the starting point in dealing with the man, accepting the most preposterous as at least worthy of discussion. The absconder is often too inarticulate and ill at ease to give a clear picture of what was in his mind when he went away. If he was out of work, it may have been a perfectly sincere belief that he would find work elsewhere, or perhaps only a speculative hope that he might. (These are not in the beginning genuine desertions, but often become so later on.) It is possible that, beset by irritations and perplexities, the thought of cutting his way out at one stroke from all his difficulties made an appeal too strong to be resisted. Or perhaps he flung out of the house and away, in a passion of anger and jealousy which later crystallized into cold dislike. The spell of an infatuation for another woman might well have been the cause; or he may have been mentally deranged through alcohol. Simple weariness of the burden which he has not strength of body or mind to carry and ought never to have assumed is one attitude to be reckoned with, and failure to realize or in his heart accept the binding nature of his obligations is another.
His temperamental instability may have been such that the desire for a change--the "wanderlust"--was driving him to distraction. Or perhaps, under the urge of his own subconscious feeling of failure, he may have convinced himself that if he could "shake" the old environment and all in it that hampered him, he could take a fresh start and make good. "If I could only get to California," sighed Patrick Donald,[6] "I have a feeling things would be different." With too much imagination to be content with the situation in which he found himself, Donald had not imagination enough to realize that he would have to take his old self with him wherever he went, and that he might better fight things out where he stood. Men of his sort yearn constantly for the future, not realizing that in its truest sense the present is the future.
Only in rare instances will the deserter accept the entire responsibility for his act. To try to find justification for doing what we want to do is characteristic of human beings, and the deserter is no exception. He attempts to "rationalize" his conduct and so regain his sense of self-approval and well-being by finding excuses and justifications in the conduct of others. Even when the fault is all his, he usually succeeds in making himself believe that his wife is more to blame than he for his having left home.[7] The social worker who attempts to deal with the situation the deserter creates should know this attitude
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