Broken Homes | Page 2

B. Sayles of New York. Many others not here mentioned were untiring in answering questions and furnishing needed information.
MARY E. RICHMOND Editor of the Social Work Series NEW YORK, May, 1919.

CONTENTS
PAGE I. INTRODUCTION 7 II. WHY DO MEN DESERT THEIR FAMILIES? 17 III. CHANGES OF EMPHASIS IN TREATMENT 50 IV. FINDING THE DESERTING HUSBAND 65 V. FURTHER ITEMS IN THE INVESTIGATION 91 VI. THE DETAILS OF TREATMENT 106 VII. THE DETAILS OF TREATMENT (_Continued_) 125 VIII. THE HOME-STAYING NON-SUPPORTER 149 IX. NEXT STEPS IN CORRECTIVE TREATMENT 164 X. NEXT STEPS IN PREVENTIVE TREATMENT 185 INDEX 201

BROKEN HOMES
I
INTRODUCTION
It has frequently been said that desertion is the poor man's divorce but, like many epigrams, this one hardly stands the test of experience. When examined closely it is neither illuminating nor, if the testimony of social case workers can be accepted, is it true. It is true, of course, that many of the causes of domestic infelicity which lead to divorce among the well-to-do may bring about desertion among the less fortunate, but the deserting man does not, as a rule, consider his absences from home as anything so final and definite as divorce.
In a study of desertion made by the Philadelphia Society for Organizing Charity in 1902,[1] it was found that 87 per cent of the men studied had deserted more than once. The combined experience of social workers goes to show that a comparatively small number of first deserters make so complete a break in their marital relations that they are never heard from again, and that an even smaller number actually start new families elsewhere, although no statistical proof of this last statement is available. One social worker of experience says that in her judgment desertion, instead of being a poor man's divorce, comes nearer to being a poor man's vacation.
A man who had always been a good husband and father was discharged from hospital after a long and exhausting illness and returned to his family--wife and seven children--in their five-room tenement. Ten days later he disappeared suddenly, but reappeared some two weeks later in very much better health and ready to resume his occupation and the care of his family. His explanation of his apparent desertion was that he was unable to stand the confusion of his home and "had needed rest." He had "beaten his way" to Philadelphia and visited a friend there.
The reporter of the foregoing remarks that it illustrates "unconscious self-therapy," and that the patient's disappearance might have been avoided if the services of a good medical-social department had been available at the hospital where the man was treated.
It is more difficult to justify the thirst for experience of another deserting husband who came to the office of a family social agency after an absence of a few months, with effusive thanks for the care of his family and the explanation that he "had always wanted to see the West, and this had been the only way he could find of accomplishing it."
In fact, case work has convinced social workers that there are few things less permanent than desertion. In itself this provisional quality tends to create irritation in the minds of many of the profession. It is upsetting to plan for a deserted family which stops being deserted, so to speak, overnight. But in their understandable despair social workers sometimes overlook essential facts about the nature of marriage. The permanence of family life is one of the foundation stones of their professional faith; yet they may fail to recognize certain manifestations of this permanence as part and parcel of the end for which they are striving. They would see no point in the practice adopted by a certain social agency which deals with many cases of family desertion. This society, when it has had occasion to print copies of a deserter's photograph to use in seeking to discover his present whereabouts, often presents his wife with an enlargement of the picture suitable for framing. The procedure displays, nevertheless, a profound insight not only into human nature but into the human institution called marriage.
In the next chapter will be considered some of the causes that make men leave their homes. To deal effectively with the situation created by desertion, however, we have need of a wider knowledge than this. Not only what takes men away but what keeps them from going, what brings them back, what leads to their being forgiven and received into their homes again, are matters that seriously concern the social case worker. What is it that makes this plant called marriage so tough of fiber and so difficult to eradicate from even the most unfriendly soil?
It is fortunate (since the majority of case workers are unmarried) that simply to have been a member of a family gives one some understanding of these