rest, they are logical in their mad heroism, they utter neither cries nor complainings, and passively undergo the obscure and rigorous fate they make for themselves. They die for the most part, decimated by that disease to which science does not dare give its real name, want. If they would, however, many could escape from this fatal denouement which suddenly terminates their life at an age when ordinary life is only beginning. It would suffice for that for them to make a few concessions to the stern laws of necessity; for them to know how to duplicate their being, to have within themselves two natures, the poet ever dreaming on the lofty summits where the choir of inspired voices are warbling, and the man, worker-out of his life, able to knead his daily bread, but this duality which almost always exists among strongly tempered natures, of whom it is one of the distinctive characteristics, is not met with amongst the greater number of these young fellows, whom pride, a bastard pride, has rendered invulnerable to all the advice of reason. Thus they die young, leaving sometimes behind them a work which the world admires later on and which it would no doubt have applauded sooner if it had not remained invisible.
In artistic struggles it is almost the same as in war, the whole of the glory acquired falls to the leaders; the army shares as its reward the few lines in a dispatch. As to the soldiers struck down in battle, they are buried where they fall, and one epitaph serves for twenty thousand dead.
So, too, the crowd, which always has its eyes fixed on the rising sun, never lowers its glance towards that underground world where the obscure workers are struggling; their existence finishes unknown and without sometimes even having had the consolation of smiling at an accomplished task, they depart from this life, enwrapped in a shroud of indifference.
There exists in ignored Bohemia another fraction; it is composed of young fellows who have been deceived, or have deceived themselves. They mistake a fancy for a vocation, and impelled by a homicidal fatality, they die, some the victims of a perpetual fit of pride, others worshippers of a chimera.
The paths of art, so choked and so dangerous, are, despite encumberment and obstacles, day by day more crowded, and consequently Bohemians were never more numerous.
If one sought out all the causes that have led to this influx, one might perhaps come across the following.
Many young fellows have taken the declamations made on the subject of unfortunate poets and artists quite seriously. The names of Gilbert, Malfilatre, Chatterton, and Moreau have been too often, too imprudently, and, above all, too uselessly uttered. The tomb of these unfortunates has been converted into a pulpit, from whence has been preached the martyrdom of art and poetry,
"Farewell mankind, ye stony-hearted host, Flint-bosomed earth and sun with frozen ray, From out amidst you, solitary ghost I glide unseen away."
This despairing song of Victor Escousse, stifled by the pride which had been implanted in him by a factitious triumph, was for a time the "Marseillaise" of the volunteers of art who were bent on inscribing their names on the martyrology of mediocrity.
For these funereal apotheoses, these encomiastic requiems, having all the attraction of the abyss for weak minds and ambitious vanities, many of these yielding to this attraction have thought that fatality was the half of genius; many have dreamt of the hospital bed on which Gilbert died, hoping that they would become poets, as he did a quarter of an hour before dying, and believing that it was an obligatory stage in order to arrive at glory.
Too much blame cannot be attached to these immortal falsehoods, these deadly paradoxes, which turn aside from the path in which they might have succeeded so many people who come to a wretched ending in a career in which they incommode those to whom a true vocation only gives the right of entering on it.
It is these dangerous preachings, this useless posthumous exaltations, that have created the ridiculous race of the unappreciated, the whining poets whose muse has always red eyes and ill-combed locks, and all the mediocrities of impotence who, doomed to non-publication, call the muse a harsh stepmother, and art an executioner.
All truly powerful minds have their word to say, and, indeed, utter it sooner or later. Genius or talent are not unforeseen accidents in humanity; they have a cause of existence, and for that reason cannot always remain in obscurity, for, if the crowd does not come to seek them, they know how to reach it. Genius is the sun, everyone sees it. Talent is the diamond that may for a long time remain hidden in obscurity, but which is always perceived by some one. It
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