door in the name of Most High God!" cried a loud, solemn voice they all knew. The seventeen men and an elder quaked through all their inches; but none moved. Writs from the authority mentioned did not run in the parish of Dour.
The fourteen adherents fled underneath the table like chickens in a storm.
"Then will I open it in my own name!" Whereon followed a crash, and the two halves of the kitchen door sprang asunder with great and sudden noise. Abraham Ligartwood came in.
The men sat awed, each man wishful to creep behind his neighbour.
The minister's breadth of shoulder filled up the doorway completely, so that there was not room for a child to pass. He carried a mighty staff in his hand, and his dark hair shone through the powder which was upon it. His glance swept the gathering. His eye glowed with a sparkle of such fiery wrath that not a man of all the seventeen and an elder, was unafraid. Yet not of his violence, but rather of the lightnings of his words. And above all, of his power to loose and to bind. It is a mistaken belief that priestdom died when they spelled it Presbytery.
The comprehensive nature of the anathema that followed--spoken from the advantage of the doorway, with personal applications to the seventeen individuals and the elder--cannot now be recalled; but scraps of that address are circulated to this day, mostly spoken under the breath of the narrator.
"And you, Portmark," the minister is reported to have said, "with your face like the moon in harvest and your girth like a tun of Rhenish, gin ye turn not from your evil ways, within four year ye shall sup with the devil whom ye serve. Have ye never a word to say, ye scorners of the halesome word, ye blaspheming despisers of doctrine? Your children shall yet stand and rebuke you in the gate. Heard ye not my word on the Sabbath in the kirk? Dumb dogs are ye every one! Have ye not a word to say? There was a brave gabble of tongues enough when I came in. Are ye silent before a man? How, then, shall ye stand in That Day?"
The minister paused for a reply. But no answer came.
"And you, Alexander Kippen, puir windlestrae, the Lord shall thresh ye like ill-grown corn in the day of His wrath. Ye are hardly worth the word of rebuke; but for mine office I wad let ye slip quick to hell! The devil takes no care of you, for he is sure of ye!"
The minister advanced, and with the iron-pointed shod of his staff drove in the bung of the first keg. Then there arose a groan from the seventeen men who sat about. Some of them stood up on their feet. But the minister turned on them with such fearsome words, laying the ban of anathema on them, that their hearts became as water and they sat down. The good spirit gurgled and ran, and deep within them the seventeen men groaned for the pity of it.
Thus the minister broke up the black drinkings. And the opinion of the parish was with him in all, except as to the spilling of the liquor. Rebuke and threatening were within his right, but to pour out the spirit was a waste even in a minister.
"It is the destruction of God's good creature!" said the parish of Dour.
But the minister held on his way. The communion followed after, and Abraham Ligartwood had, as was usual, three days of humiliation and prayer beforehand. Then he set himself to "fence the tables." He stated clearly who had a right to come forward to the table of the Lord, and who were to be debarred. He explained personally and exactly why it was that each defaulter had no right there. As he went on, the congregation, one after another, rose astonished and terrified and went out, till Abraham Ligartwood was left alone with the elements of communion. Every elder and member had left the building, so effective had been the minister's rebuke.
At this the parish of Dour seethed with rebellion. Secret cabals in corners arose, to be scattered like smoke-drift by the whisper that the minister was coming. Deputations were chosen, and started for the manse full of courage and hardihood. Portmark, as the man who smarted sorest, generally headed them; and by the aid of square wide-mouthed bottles of Hollands, it was possible to get the members as far as the foot of the manse loaning. But beyond that they would not follow Portmark's leading, nor indeed that of any man. The footfall of the minister of Dour as he paced alone in his study chilled them to the bone.
They told one another on the way home how
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