question so persistently kept out of view by the English."
And Dr. Kuyper goes on to speak of the multiplication of the blacks in South Africa. He dare not point to the logical solution, which would be to regulate matters by extermination, pure and simple; but he gives vent to his hatred of the English who, far from checking that multiplication, assist it by their humane treatment of the natives. He is especially wrathful with English missionaries, "those black-frocked gentlemen." He states that the Boers do their best "to keep them at a distance"; and he cites, as a fact, which fills him with indignation and alarm:--
"A coloured bishop has been appointed president of a kind of negro council in Africa."
I confine myself to quoting Dr. Kuyper. He shows too plainly the character, passions, and hatreds of the Boers, to render comment necessary. He acknowledges that the Great Trek, the emigration northwards, did not begin till after 1834, when, according to the manifesto of 1881, known as the Petition of Rights, "in consequence of the enforced sale of their slaves, the old patriarchal farmers were ruined." This document represents that it was treating them "with contumely" to offer them money compensation, adding regretfully "that the greater portion of the money remained in the hands of London swindlers." The regret and the contumely are difficult to reconcile. Ancestors of the Boers had more than once acted in a similar manner towards the Dutch East India Company when dissatisfied with their administration, and unwilling to pay their taxes. But Pro-Boers have a curious habit of magnifying things. One would imagine, to hear them speak, that every Boer in the Cape had packed wife, children, and goods into ox-wagons and had trekked north. As a matter of fact, the greater proportion remained behind, and their descendants formed the majority of the 376,000 whites enumerated in the census of 1891. The Great Trek was really composed of various detachments which started one after another in 1836. Statistics of the numbers of trekkers vary from 5,000 to 10,000. I have not been able to trace whether these figures refer only to adult males, or whether they include the women and children. In any case, when discussing South African affairs, we must always bear in mind the small number of persons concerned, in comparison with the vast extent of the area in question.
Not only these trekkers, but all who, from the period of the seventeenth century onwards, had had the tendency to wander from the Cape, belonged to the most adventurous and warlike portion of the population. They had spread themselves over an enormous tract of country, and were in close touch with kaffirs and bushmen, cattle-lifters using poisoned arrows. Living in isolated families, they acquired, in the course of their unceasing struggle with their savage neighbours, not only their qualities of daring and warlike skill, but habits of cruelty and cunning as well.
3.--Essentially a Man of War and Politics.
Between the Dutchman of Amsterdam, Haarlem, the Hague, or Rotterdam, installed in his comfortable dwelling, cultivating his tulips, priding himself upon his pictures, and drinking his beer, and the Boer, pure and simple, there is not the slightest analogy.
This Dr. Kuyper acknowledges. The Boer population is a compound of Dutchmen, Frenchmen, Hugenots, Germans and Scotchmen. Kr��ger and Reitz are of German, Joubert and Cronje, of French origin. Here is what Dr. Kuyper, himself, says of the Boers:--
"The word Boer signifies 'peasant,' but it would be a mistake to compare Boers with French peasants, English farmers, or even the settlers of America. They are rather a conquering race, who established themselves among the Hottentots and Basutos, in the same manner that the _Normans, in the XIth Century, established themselves among the Anglo-Saxons_. Abstaining from all manual labour, they devote themselves to their properties, sometimes as much as 5,000 to 6,000 acres in extent, and to the breeding of cattle and horses. Beyond this, their object in life is hunting lion and big game. _The Boer is essentially a man of war and politics._"
Here we have the true Boer, and not the idyllic "small farmer" pictured to us by a contributor to Le Temps. He is essentially the "man of war and politics," the counterpart of an Arab chief, the sole difference being that the Boer is not a polygamist and has no tribe under him; on the contrary, the Boers swarm off in isolated groups or families. Their conception of life is, however, the same. I quote here from my treatise on The Evolution of Property (p. 46) on the subject of Pastoral Tribes:--
"It was at one time the fashion to hold up pastoral tribes and the patriarchs with their long flowing beards, as subjects of admiration. Long-bearded patriarchs were objects of veneration. Despite the quarrels of Esau and
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