playing with a coal of fire, grappled with the monster, feeling itself powerful to crush it in a few short months.
It was not because the people of the nation hated slavery and oppression that they rushed upon the field of battle; no such righteousness moved them: it was because the slave-power, which had for so long dictated legislation and the interpretation of the laws, would tolerate no adverse criticism or legislation upon the foul institution it championed, and appealed from the forum of reason to the forum of treasonable rebellion to enforce the right so long and (I blush to say it!) constitutionally conceded to it.
I do not believe that, in 1860, a majority (or even a respectable minority) of the American people desired the manumission of the slave; it is evident, from the temper of the political discussions of that time, that the combination of parties out of which, in 1856, the Republican party was formed, desired to do no more than to confine the institution of slavery within the territory then occupied. There was certainly very little comfort for the black man in this position of the "party of great moral ideas."
The overtures[2] made by President Lincoln to the slave-power during the first year of the war were all made in the interest of the perpetuation of the Union, and not in the interest of the slave.
His reply to Mr. Horace Greeley, who urged upon him the importance of issuing an emancipation proclamation is conclusive that he was more concerned about the Union than about the slave:
EXECUTIVE MANSION, WASHINGTON, August 22, 1862
HON. HORACE GREELEY:--Dear Sir: I have just read yours of the 19th, addressed to myself through the New York Tribune. If there be in it any statements or assumptions of facts which I may know to be erroneous, I do not, now and here, controvert them. If there be in it any inferences which I may believe to be falsely drawn, I do not, now and here, argue against them. If there be perceptible in it an imperious and dictatorial tone, I waive it in deference to an old friend, whose heart I have always supposed to be right.
As to the policy I seem to be pursuing, as you say, I have not meant to leave any one in doubt.
I would save the Union. I would save it the shortest way under the constitution. The sooner the national authority can be restored, the nearer the Union will be the Union it was.
* * * If there be those who would not save the Union, unless they could at the same time destroy slavery, I do not agree with them. My paramount object in this struggle is to save the Union, and is not either to save or to destroy slavery. If I could save the Union without freeing any slave I would do it, and if I could save it by freeing all the slaves I would do it; and if I could save it by freeing some and leaving others alone I would also do that. What I do about slavery and the colored race, I do because I believe it helps to save the Union; and what I forbear I forbear because I do not believe it would help to save the Union. I shall do less whenever I shall believe what I am doing hurts the cause, and I shall do more whenever I shall believe doing more will help the cause. I shall try to correct errors when shown to be errors, and I shall adopt new views so fast as they shall appear to be true views.
I have here stated my purposes according to my view of official duty; and I intend no modification of my oft-expressed personal wish that all men, everywhere, should be free.
Yours, A. LINCOLN
Everything--humanity, justice, posterity--was placed upon the sacrificial altar of the Union, and the slave-power was repeatedly and earnestly invited to lay down its traitorous arms, be forgiven, and keep its slaves. With Mr. Lincoln, as President, it was the Union, first, last, and all the time. And he but echoed the prevailing opinions of his time. I do not question or criticise his personal attitude; but what he himself called his "view of official duty" was to execute the will of the people, and that was not to abolish slavery, at that time.
As the politicians only took hold of the great question when they thought it would advance their selfish interests, they were prepared to abandon it or immolate it upon the altar of "expediency," when the great clouds of treason burst upon them in the form of gigantic rebellion. The politicians of that time, like the politicians of all times, were incapable of appreciating the magnitude of the questions involved in the conflict.
But the
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