Black and White | Page 3

or by silence preserve a dignified but ignominious neutrality. Day after day they weave a false picture of facts--facts which must measurably influence the future historian of the times in the composition of impartial history. The wrongs of the masses are referred to sneeringly or apologetically.
The vast army of laborers--men, women, and even tender children--find no favor in the eyes of these Knights of the Quill. The Negro and the Indian, the footballs of slippery politicians and the helpless victims of sharpers and thieves, are wantonly misrepresented--held up to the eyes of the world as beings incapable of imbibing the distorted civilization in the midst of which they live and have their being. They are placed in the attic, only to be aired when somebody wants an "issue" or an "appropriation."
There are no "Liberators" to-day, and the William Lloyd Garrisons have nearly all of them gone the way of all the world.
The part played by the ministry of Christ in the early conflict against human slavery in this country would be enigmatical in the extreme, utterly beyond apprehension, if it were not matter of history that the representatives of the Christian Church, in conflicts with every giant wrong, have always been the strongest supporters, the most obsequious tools of money power and the political sharpers who have imposed their vile tyrannies upon mankind. They have alternately supplicated and domineered, crawled in the dust or mounted the house-top, as occasion served, from Gregory to the Smiths and Joneses of the present time. So that it has passed into a proverb, that the ministers of the gospel may be always counted upon to take sides with the strongest party--always seeking to conciliate "King Cotton," "King Corporation," "King Monopoly," and all the other "Kings" of modern growth--swaying, like the reed in the wind, to the powers that be, whether of tyranny reared upon a thousand years of usurpation, military despotism of a day's growth, or presumptuous wealth accumulated by robbery, hypocrisy and insidious assassination. Instead of leading in the reformation of leviathan wrongs, the ministry waits for the rabble to applaud before it commends.[1] It was not in this manner that the great Christ set the world in motion, sowed broadcast the dynamite which uprooted long-established infamies, and prepared the way for the ultimate redemption of the world from sin and error.
If the Christian ministry of the United States did at last recognize the demoralization and iniquity of slavery, it was because the heroic band, headed by William Lloyd Garrison, first fired the heart of the people and forced the ministry to take sides with the righteous cause. I speak not of the few heroic exceptions, but of the mass of the American clergy. If in the evangelization of the black man since the rebellion, the ministry have largely furthered the work, they have done so because there were hundreds and thousands of brave men and women ready to give their time and money to the upbuilding of outraged humanity and the cause of Christ. They have simply put in operation movements conceived and nurtured by the genius and philanthropy of others, and no one of them will claim that he has not reaped an abundant pecuniary harvest for his labors. Yet, I would accord to the ministry of the United States full meed of praise for all that they have done as the agents of the humane, intelligent and philanthropic opinions of the times; and, too, there have been good men who fought the good fight simply because the cause was just.
FOOTNOTES:
[1] Be thou the first true merit to befriend, His praise is lost who waits till all commend. Pope's Essay on Man.
CHAPTER II
White
It is my purpose in writing this work to show that the American Government has always construed people of African parentage to be aliens, not only when the Constitution was tortured by narrow-minded men to shield the cruel, murderous slave-holder in the possession of his human property, but even now, when the panoply of citizenship is, presumably, all-sufficient to insure to the late slave the enjoyment of full manhood rights as a sovereign citizen.
The conflict of law and the moral sentiment of the country has been long and bloody, and the end is not yet. Political parties in this country do not lead, but follow, public opinion. They hang upon the applause of the rabble, and succeed or fail in their efforts to administer the affairs of Government in proportion as they interpret the wishes of the rabble. Not alone do parties defer to the wishes of the illiterate, the "great unwashed" majority, but individuals as well, who prefer to ride upon the wave of success as the champions of great wrongs rather than to go into retirement as the champions of just principles. The voice of the Charmer