Bertha and Her Baptism | Page 8

should like," said Mrs. B., "to hear him say, 'I will be a God to him,' and then tell us to do something of his own appointment that should be like our signing and sealing a covenant together, as the Lord's Supper enables us to do with Christ."
"If we have no such blessed privilege," said I, "then, as Abraham desired to see our day, I should, in this respect, rejoice to see Abraham's day. I cannot forego the privilege of having God in covenant with me for my children as he was with Abraham for his; and I crave some divine seal affixed to it.
"You said, Mrs. Benson, that you would like to have God promise to be the God of your child, and then command you to do something which would be like God and you signing and sealing it together. But do you think, Mrs. B., that this is necessary? Why is it not enough for God to make a promise, and you make one, and let it be without any sign or seal?"
"People don't do things in that way," said Mr. Benson, with a decided motion, two or three times, with his head. "They call a wedding a ceremony, it is true, and some say, 'So long as people are engaged to be man and wife, the ceremony makes little difference.' But it does make all the difference in the world,--this mere ceremony, as they call it. They never like to dispense with it themselves, at least; because, you see, it makes all the difference between unlawful, sinful union, and marriage. It makes married life; which could not exist, without the ceremony, among decent people. It gives a title and ground to a thing which could not be without it. So, I begin to see and feel, it is with regard to what some call the ceremony of baptism. But excuse me, wife, I took the answer out of your mouth."
"Well," said Mrs. Benson to me, "I must wait upon you, sir, to answer the question further."
"Mr. Benson has the right view of the subject," I replied. "We make too little of signs and seals, from a morbid fear and jealousy of those which are invented by man and added to religion. But God's own seals are safe and good. We cannot make too much of them.
"God never did anything with men, from the beginning, without signs and seals. The tree of life was one, and so was the tree of the knowledge of good and evil. Adam and Eve knew better, at first, than to say, 'So long as we love and obey God, of what use are these symbols?' By not regarding symbols afterward, they brought death into our world and all our woe. Even before that, God had appointed a symbol of his authority, and a seal of a covenant between him and man forever, in the appointment of the Sabbath. The mark on Cain's forehead, the rainbow, the lamp passing between the severed parts of Abraham's sacrifice, Jacob's ladder, the burning bush, the passover, and things too numerous to mention, show how God loves signs and seals.
"There are many good people, at the present day, who say to me, I am willing to consecrate my child to God in prayer, and bring him up for God; but I do not see the necessity of an ordinance. Why bring the child to baptism? I can do all which is required and signified, without the sign."
"What do you say to them?" said Mrs. Ford.
Pastor. I tell them they are on dangerous ground. Will they be wiser than God? He knows our natures, and what to prescribe to us in our intercourse with him. I would as soon meddle with a law of nature, as with God's ordinances. I might as well neglect a law of nature, and think to be safe and well, as to neglect one of God's ordinances, and expect his blessing.
People, moreover, may as well object to family prayer, and say that they try to live in a spirit of prayer all day. Why do they have special seasons for retirement, if they walk with God? Why do they hardly feel that they have prayed if company, or a bedfellow, on a journey, keeps them from using oral prayer? It is a bitter grief, also, when no funeral solemnities lead the way to the grave with a beloved object; yet, where in the word of God are they commanded? As Mr. Benson said, "Who is willing to dispense with the wedding ceremony, except in cases where sadness and trouble seek concealment?"
People cannot give full evidence that they are Christians unless they make a public profession of religion. They cannot properly remember Jesus without partaking of his body and blood. Depend upon it,