of a palki is made known by the rhythmic cries of the bearers. Soon it arrived in front of the red brick-house and the bearers, halting, asked loudly if a strange lady, richly attired and decked with jewels, was within. From an upper window the master of the house answered them, while the girl and her kindly hostess listened anxiously downstairs. The pseudo palki-bearers next informed the listeners that they were the servants of a very wealthy man and had been conveying his daughter to her parents-in-law's house.
"But" they boldly declared, "our master's daughter is such a troublesome girl. She causes us much anxiety whenever she is sent to visit her mother-in-law. She is so unwilling to go that it is with great difficulty that we get her safely there."
The anxious listeners within felt sure these were the dacoits and longed for the arrival of the police. The disguised thieves persisted in their questioning for some time in spite of the house master's repeated advice that they had better search elsewhere. At last they departed carrying the palki with them. And the dwellers in the red brick-house breathed more freely. But not for long.
The village was a tiny one and the pretended bearers soon returned from their search. Planting the palki in the doorway, they shouted: "We know for certain that our mistress is hiding somewhere. We feel sure she is in your house. Here we will sit till you send her forth."
On hearing these words the poor pursued girl fell at the feet of her host, calling herself his daughter and addressing him as "father", and implored of him not to give her up to these awful dacoits. The good man assured her of his protection while his wife raised her from the floor, and, embracing her, said they would all sooner suffer death than give her up.
The trying hours dragged on till past midnight. Then the dacoits announced that the lady must be produced or they would force an entrance into the house. No reply was given to this ultimatum. The highwaymen waited awhile and then assailed the door with heavy blows.
The distraught girl besought her hostess to take her jewels and hand them out to the burglars and thus ensure peace and safety for all. The mistress of the house declared this would not satisfy the ruffians and once more assured her guest that, whatever happened, they would strive to protect her.
Presently the door gave way and, with coarse oaths and triumphant threats, the dacoits entered. But unknown to them,--so busy had they been hammering and swearing,--the police had arrived and now followed in on their heels. The dacoits were all captured and confessed their guilt as to the murder of the palki-bearers and the probable death of the two durwans, who, they averred, had fought like tigers.
The bodies of these two devoted servants were found, all battered and bruised, on the roadside and were given honourable cremation by their master, whose daughter they had saved by their devotion.
The jhee was found close to the spot, hiding among the branches of a tree. She had witnessed the fight between the durwans and dacoits and the flight and pursuit of her mistress. When both reached home again, the jhee filled up dull hours with vivid accounts of their adventure.
This little story is a true one and shows how difficult and dangerous travel was in the old days in Bengal. Travelling by palki is now in many parts a thing of the past, for the whole Province is being linked together by a network of railways. Good roads and better police arrangements also lessen the terrors of travelling in places where railways are still wanting.
Trapped by a Cobra
Not many years ago a young married lady was journeying alone.
It is not customary in India for young women, even if married, to go out by themselves. The purdah system unfits them for independence. Even when going for a short distance by palanquin or just for a carriage drive, a chaperon is necessary.
Yet occasions arise when it is imperative that they should journey, but no suitable escort can be found or spared for the purpose. They are then obliged to go with servants. It may seem strange that young ladies should be permitted to travel alone with servants. But readers who know India will not be surprised, for Indians treat their servants after the patriarchal system, especially those who have served the family for generations. Even hired attendants, like the driver in this story, are thoroughly trusted when known to the family.
The young lady was on her way to visit her father and mother. Indian parents-in-law cannot visit at the parental home of their daughter-in-law. Therefore bow-ma journeyed alone with her little son, a child of about five years of age.
The distance
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