a hundred vessels are together, forming a large fleet. One of the oldest and wisest of the captains is chosen as their head man, and is called the admiral of the fleet.
They have, of course, many rules and laws to govern them. When they fish far from the land, they remain out six weeks, or more; and do not once, all that time, go into port. There are, however, steamers employed, which run to and fro to carry them food and fresh-water, also to take ice to them. With this ice the fish are packed, as soon as caught, in large baskets. The steamers then collect the fish from the different fishing-vessels, and carry it to London, or to the nearest port where there is a railway station. This account will give an idea of the many thousand people employed as fishermen on the eastern coasts of our country. In summer, while the weather is fine, their calling is pleasant and healthy; but when storms arise the hardships and perils are very great, and many of the men every year lose their lives, leaving widows and orphans behind them.
There was belonging to Sandhills, the little hamlet about which I have spoken, as fine and bold a set of fishermen as any to be found on the British coast. There were from fifteen to twenty families. The largest family was that of old John Hadden. He had eight sons and several daughters: three of his sons were away at sea--two of these were on board men-of-war, and the third was on board a trading-vessel; four followed his calling as fishermen, and formed part of the crew of the lugger of which he was master; the youngest, the eighth--Little Ben as he was always called, the son of his old age--was as yet too young to go regularly to sea. He, however, went with his father and brothers in the summer season, when fine weather was looked for, and he would not probably be exposed to hardships too severe for his tender years.
The fishermen of that coast were long known as rough and careless men, thinking nothing of religion, and utterly ignorant of religious truth. It used to be said of them, that as a rule they lived hard and died hard, caring for nobody, and nobody caring for them. This was too true of many, but not of all. It was not true of John Hadden. His outside was rough enough, and very much so in winter, when he had on his high fishing-boots, broad-flapped sou'-wester, thick woollen comforter, Guernsey frock, with a red flannel shirt above it, and a pea-coat over all. But he had an honest, tender, true, God-loving, and God-fearing heart. As he had been brought up, so he brought up his children in "the way they should go," trusting "that when they were old they would not depart from it."
John Hadden was able to do what many of his friends could not; he could read, having learned early in life. Not that he read very well, but well enough to study the Book of books so as to understand what it teaches. There are many, alas! who can read it far more easily than could John Hadden, but do not. How many have the Bible, but do not even look into it, treating it as though it were of less value than any common book! How many would rather read light foolish books than the "Holy Scriptures," though they "are able to make us wise unto salvation, through faith which is in Christ Jesus!"
What does that verse mean? That if we read and study the Scriptures, with faith in Christ Jesus, they will show us how we may, without fail, gain more joy, happiness, wealth, and glory than words can tell; not such as will pass away in a few short years, but such as will last for ever and ever.
John Hadden prized the Bible as the only light which could point out to him the way of eternal life. He read and read, and, more than all, he prayed as he read, till he understood the Bible well, and was able to shape his own course by it, and to point out to his sons how they might shape theirs. When he took up the Bible he humbly prayed, "Lord, teach me that I may read and understand Thy holy Word aright." These words, and the spirit of these words, he taught his children.
John Hadden and his family neglected no means or opportunities of knowing more about the Bible, or of obtaining instruction. He did not say, as some do, "I can read, and I can pray; and so why should I go away from my own home and own fireside to listen to another man?"
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