Ben Hadden | Page 3

some do, "I can read, and I can pray; and so why should I go
away from my own home and own fireside to listen to another man?"
John Hadden was a real Christian, and therefore he was a humble
Christian. The place of public worship was far off, and the road was
rough; but John, with his wife and children, never failed when he was
on shore, unless hindered by sickness, to go there on the Sunday to

hear the Word of God read and explained, and to pray with other
Christian people. When John and the boys were at sea, Mrs Hadden
and the other children went, and she used to say she dearly loved to do
so, because then she could pray with others to the good Lord, and say,
"That it may please Thee to preserve all that travel by land or by
water." John often also said that when he was away on the ocean, he
always felt happy as the hour of public service came round, because he
knew that his wife and children, and other Christian friends, would be
praying for him and his companions at sea.
Among the precepts which John Hadden found in his Bible was this:
"Remember that thou keep holy the Sabbath-day. Six days shalt thou
labour, and do all that thou hast to do; but the seventh day is the
Sabbath of the Lord thy God. In it thou shalt do no manner of work."
Now John Hadden was a plain man, and he understood things plainly.
When, early in life, he first understood this commandment, he
determined that he would keep it; and so, while others cast out their
nets on Saturday night, as usual, John always kept his in. If he could,
he ran into harbour, and worshipped God with his fellow-men on shore;
if not, he and his sons and the rest of his crew united in prayer: he also
read to them from the Holy Scriptures, and often besides from some
religious book likely to feed their souls with spiritual food. John
Hadden had acted in this way for years. The masters of other boats had
tried in vain to make him give up this practice. They told him he would
be ruined; that he had a large family to bring up; that it was foolish,
and not required; that such commandments wore for shore-going
people, and not for poor fishermen. But John's answer was always the
same: "I'll tell you what, mates: God says, `Do no work on the
Sabbath'--don't fish, that means; and I'm very certain that what He says
is right. So it is not right to fish more than six days in the week. What I
tell you, mates, and what I tell my boys, is this: `Do right whatever
comes of it.'"
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Note 1. This plant is the round-headed rush, or Juncus conglomeratusof
naturalists, and is cultivated with great care, especially on the banks of

the sea, in Holland, to prevent the water from washing away the earth;
for the roots of these rushes strike very deep in the ground, and mat
together near the surface so as to form a hold on the loose soil. These
rushes do not grow so strong in England as in the richer soil of
Holland.
Note 2. Sailors call the side on which the wind strikes, the weather or
windward side, and the opposite to it the lee side. A net is cast out to
windward, and the vessel drops slowly down from it till it is all out,
when she remains at the lee end. Sometimes the nets are left with only a
buoy to mark their position, and the vessel goes to a distance to cast
out others.
CHAPTER TWO.
BEN'S FATHER AND HIS MOTTO.
It would be well if all, of high or low degree, landsmen and sailors,
gentle and simple, kept to old John Hadden's rule. How much misery
and suffering would be saved! how much remorse of conscience! how
much grief and shame! How much better would Satan, that great foe of
man, be kept at a distance! That is just the reason he whispers,
whenever he can get an opening, "Do wrong that good may come of it,"
or, "Do a little wrong, just a little, and no harm will come of it;" or
again, "Commit a small sin; God will not see it, or if He does, God will
not care for it." That is just what Satan has been saying over and over
again since he first tempted and deceived Eve in the garden of Paradise.
He spoke then from envy, to drive our first parents out of an earthly
paradise; he in like manner lies now to us, to hinder us from getting
into