Bells Cathedrals: The Abbey Church of Tewkesbury | Page 9

de Brien, being very dilapidated, were extensively repaired. Most of the buttresses and pinnacles were entirely renewed. All this restoration involved the outlay of a considerable amount of money, and if more had been forthcoming more would have been undertaken, such as the restoration of all the tombs and chapels, and the old windows in the choir.
The font in 1828 was removed from the nave and placed in the apsidal chapel in the south transept, from which position it was again removed in 1878.
A final restoration was set on foot in 1864, and Sir Gilbert Scott reported that ��15,000 was necessary to make good the dilapidation and decay which extended, in his opinion, from the foundations to the roof. The necessary amount was not forthcoming for several years. Then a new committee was appointed, with Sir Edmund Lechmere as its chairman. In 1875 the restoration began, the choir being undertaken first. For this purpose the church was divided into two parts by means of a hoarding. When the pavement in the choir was removed, the graves there were all carefully examined and their identification verified where possible. Many fragments of historic stonework were found, and these have been grouped together in the south-east chapel, which forms a kind of museum.
After the work in the choir was advanced enough, the nave was undertaken and thoroughly done; the floor was relaid on a foundation of cement, all open graves being filled up.
On September 23, 1879, the building was re-dedicated with a service modelled somewhat on the lines of the original dedication service in 1123.
During the last twenty years little has been done to the fabric. Windows and other decoration have been lavished upon the interior, the money expended amounting to several thousands of pounds, a sum which might have been spent with more benefit to the fabric, upon purchasing the precincts, and on repairing the timber-work which supports the roof.
Interesting though the general question of the "restoration" of ancient buildings is, and interesting though Tewkesbury is as a particular case, this is not the place to go into it, but it may be well to quote from Mackail's "Life of William Morris," vol. i., p. 340, a letter which William Morris wrote to the Athen?um about the restorations proposed at Tewkesbury.
"My eye just now caught the word 'restoration' in the morning paper, and, on looking closer, I saw that this time it is nothing less than the Minster of Tewkesbury that is to be destroyed by Sir Gilbert Scott. Is it altogether too late to do something to save it--it and whatever else of beautiful and historical is still left us on the sites of the ancient buildings we were once so famous for? Would it not be of some use once for all, and with the least delay possible, to set on foot an association for the purpose of watching over and protecting these relics, which, scanty as they are now become, are still wonderful treasures, all the more priceless in this age of the world, when the newly-invented study of living history is the chief joy of so many of our lives? Your paper has so steadily and courageously opposed itself to these acts of barbarism which the modern architect, parson, and squire call 'restoration,' that it would be waste of words to enlarge here on the ruin that has been wrought by their hands; but, for the saving of what is left, I think I may write a word of encouragement, and say that you by no means stand alone in the matter, and that there are many thoughtful people who would be glad to sacrifice time, money, and comfort in defence of those ancient monuments; besides, though I admit that the architects are, with very few exceptions, hopeless, because interest, habit, and ignorance bind them, and that the clergy are hopeless, because their order, habit, and an ignorance yet grosser, bind them; still there must be many people whose ignorance is accidental rather than inveterate, whose good sense could surely be touched if it were clearly put to them that they were destroying what they, or, more surely still, their sons and sons' sons, would one day fervently long for, and which no wealth or energy could ever buy again for them.
"What I wish for, therefore, is that an association shall be set on foot to keep a watch on old monuments, to protest against all 'restoration' that means more than keeping out wind and weather, and, by all means, literary and other, to awaken a feeling that our ancient buildings are not mere ecclesiastical toys, but sacred monuments of the nation's growth and hope."
The interest of the quotation lies in the fact that the Society for the Preservation of Ancient Buildings was formed, with Morris as its