Beautiful Thoughts | Page 9

men must be allowed, and we even claim a certain indulgence for that apparent necessity of nature which we call our besetting sin. Yet to break with the lower environment at all, to many, is to break at this single point. Natural Law, p. 186.
May 9th. There may be only one avenue between the new life and the old, it may be but a small and SUBTERRANEAN PASSAGE, but this is sufficient to keep the old life in. So long as that remains the victim is not "dead unto sin," and therefore he cannot "live unto God." Natural Law, p. 187.
May 10th. Do not grudge the hand that is moulding the still too shapeless image within you. It is growing more beautiful, though you see it not, and every touch of temptation may add to its perfection. Therefore keep in the midst of life. Do not isolate yourself. Be among men, and among things, and among troubles, and difficulties, and obstacles. The Greatest Thing in the World.
May 11th. Contemplate the love of Christ, and you will love. Stand before that mirror, reflect Christ's character, and you will be changed into the same image from tenderness to tenderness. There is no other way. You cannot love to order. You can only look at the lovely object, and fall in love with it, and grow into likeness to it. The Greatest Thing in the World.
May 12th. In the natural world it only requires a single vital correspondence of the body to be out of order to ensure Death. It is not necessary to have consumption, diabetes, and an aneurism to bring the body to the grave, if it have heart disease. He who is fatally diseased in one organ necessarily pays the penalty with his life, though all the others be in perfect health. And such, likewise, are the mysterious unity and correlation of functions in the spiritual organism that the disease of one member may involve the ruin of the whole. Natural Law, Mortification, p. 187.
May 13th. To break altogether, and at every point, with the old environment, is a simple impossibility. So long as the regenerate man is kept in this world he must find the old environment at many points a severe temptation. Natural Law, Mortification, p. 190.
May 14th. Power over very many of the commonest temptations is only to be won by degrees, and however anxious one might be to apply the summary method to every case, he soon finds it impossible in practice. Natural Law, Mortification, p. 190.
May 15th. The ill-tempered person . . . can make very little of his environment. However he may attempt to circumscribe it in certain directions, there will always remain a wide and ever-changing area to stimulate his irascibility. His environment, in short, is an inconstant quantity, and his most elaborate calculations and precautions must often and suddenly fail him. Natural Law, Mortification, p. 191.
May 16th. What the ill-tempered person has to deal with, . . . mainly, is the correspondence, the temper itself. And that, he well knows, involves a long and humiliating discipline. The case is not at all a surgical but a medical one, and the knife is here of no more use than in a fever. A specific irritant has poisoned his veins. And the acrid humours that are breaking out all over the surface of his life are only to be subdued by a gradual sweetening of the inward spirit. Natural Law, Mortification, p. 191.
May 17th. The man whose blood is pure has nothing to fear. So he whose spirit is purified and sweetened becomes proof against these germs of sin. "Anger, wrath, malice and railing" in such a soil can find no root. Natural Law, Mortification, p. 192.
May 18th. The Mortification of a member . . .is based on the Law of Degeneration. The useless member here is not cut off, but simply relieved as much as possible of all exercise. This encourages the gradual decay of the parts, and as it is more and more neglected it ceases to be a channel for life at all. So an organism "mortifies" its members. Natural Law, Mortification, p. 193.
May 19th. Man's spiritual life consists in the number and fulness of his correspondences with God. In order to develop these he may be constrained to insulate them, to enclose them from the other correspondences, to shut himself in with them. In many ways the limitation of the natural life is the necessary condition of the full enjoyment of the spiritual life. Natural Law, Mortification, p. 195.
May 20th. No man is called to a life of self-denial for its own sake. It is in order to a compensation which, though sometimes difficult to see, is always real and always proportionate. No truth, perhaps, in practical religion is more