dead, he is the most living of all creatures. Natural Law, Death, p. 155.
March 26th. All organisms are living and dead--living to all within the circumference of their correspondences, dead to all beyond. . . . Until man appears there is no organism to correspond with the whole environment. Natural Law, Death, p. 155.
March 27th. Is man in correspondence with the whole environment or is he not? . . . He is not. Of men generally it cannot be said that they are in living contact with that part of the environment which is called the spiritual world. Natural Law, Death, p. 156.
March 28th. The animal world and the plant world are the same world. They are different parts of one environment. And the natural and spiritual are likewise one. Natural Law, Death, p. 157.
March 29th. What we have correspondence with, that we call natural; what we have little or no correspondence with, that we call Spiritual. Natural Law, Death, p. 157.
March 30th. Those who are in communion with God live, those who are not are dead. Natural Law, Death, p. 158.
March 31st. This earthly mind may be of noble calibre, enriched by culture, high-toned, virtuous, and pure. But if it know not God? What though its correspondences reach to the stars of heaven or grasp the magnitudes of Time and Space? The stars of heaven are not heaven. Space is not God. Natural Law, Death, p. 158.
April 1st. We do not picture the possessor of this carnal mind as in any sense a monster. We have said he may be high-toned, virtuous, and pure. The plant is not a monster because it is dead to the voice of the bird; nor is he a monster who is dead to the voice of God. The contention at present simply is that he is DEAD. Natural Law, Death, p. 159.
April 2d. What is the creed of the Agnostic, but the confession of the spiritual numbness of humanity? Natural Law, Death, p. 160.
April 3d. The nescience of the Agnostic philosophy is the proof from experience that to be carnally minded is Death. Natural Law, p. 161.
April 4th. The Christian apologist never further misses the mark than when he refuses the testimony of the Agnostic to himself. When the Agnostic tells me he is blind and deaf, dumb, torpid, and dead to the spiritual world, I must believe him. Jesus tells me that. Paul tells me that. Science tells me that. He knows nothing of this outermost circle; and we are compelled to trust his sincerity as readily when he deplores it as if, being a man without an ear, he professed to know nothing of a musical world, or being without taste, of a world of art. Natural Law, Death, p. 160.
April 5th. It brings no solace to the unspiritual man to be told he is mistaken. To say he is self-deceived is neither to compliment him nor Christianity. He builds in all sincerity who raises his altar to the UNKNOWN God. He does not know God. With all his marvellous and complex correspondences, he is still one correspondence short. Natural Law, Death, p. 161.
April 6th. Only one thing truly need the Christian envy, the large, rich, generous soul which "envieth not." The Greatest Thing in the World.
April 7th. Whenever you attempt a good work you will find other men doing the same kind of work, and probably doing it better. Envy them not. The Greatest Thing in the World.
April 8th. I say that man believes in a God, who feels himself in the presence of a Power which is not himself, and is immeasurably above himself, a Power in the contemplation of which he is absorbed, in the knowledge of which he finds safety and happiness. Natural Law, Death, p. 162.
April 9th. What men deny is not a God. It is the correspondence. The very confession of the Unknowable is itself the dull recognition of an Environment beyond themselves, and for which they feel they lack the correspondence. It is this want that makes their God the Unknown God. And it is this that makes them DEAD. Natural Law, Death, p. 163.
April 10th. God is not confined to the outermost circle of environment, He lives and moves and has His being in the whole. Those who only seek Him in the further zone can only find a part. The Christian who knows not God in Nature, who does not, that is to say, correspond with the whole environment, most certainly is partially dead. Natural Law, Death, p. 163.
April 11th. After you have been kind, after Love has stolen forth into the world and done its beautiful work, go back into the shade again and say nothing about it. The Greatest Thing in the World.
April 12th. The absence of the true Light
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