frequently in the course of our history virtues are forsaken during long periods, when it seems that the entire race is hopelessly abased. The mass perceives too late in rare individuals certain wasted talents--treasures of sagacity, spiritual vigor, heroic and almost supernatural comprehension. Such men are prodigious exceptions in times of material decadence and mental laxness. They inherit all the qualities that have long since ceased to be current. They serve as examples and rallying points for other generations, more clear-sighted and less degenerate. On reading over the extraordinary work of Ardant du Picq, that brilliant star in the eclipse of our military faculties, I think of the fatal shot that carried him off before full use had been found for him, and I am struck by melancholy. Our fall appears more poignant. His premature end seems a punishment for his contemporaries, a bitter but just reproach.
Fortunately, more honored and believed in by his successors, his once unappreciated teaching contributes largely to the uplift and to the education of our officers. They will be inspired by his original views and the permanent virtue contained therein. They will learn therefrom the art of leading and training our young soldiers and can hope to retrieve the cruel losses of their predecessors.
Ardant du Picq amazes one by his tenacity and will power which, without the least support from the outside, animate him under the trying conditions of his period of isolated effort.
In an army in which most of the seniors disdained the future and neglected their responsibilities, rested satisfied on the laurels of former campaigns and relied on superannuated theories and the exercises of a poor parade, scorned foreign organizations and believed in an acquired and constant superiority that dispenses with all work, and did not suspect even the radical transformations which the development of rifles and rapid-fire artillery entail; Ardant du Picq worked for the common good. In his modest retreat, far from the pinnacles of glory, he tended a solitary shrine of unceasing activity and noble effort. He burned with the passions which ought to have moved the staff and higher commanders. He watched while his contemporaries slept.
Toward the existing system of instruction and preparation which the first blow shattered, his incorruptible honesty prevented him from being indulgent. While terrified leaders passed from arrogance or thoughtlessness to dejection and confusion, the blow was being struck. Served by his marvelous historical gifts, he studied the laws of ancient combat in the poorly interpreted but innumerable documents of the past. Then, guided by the immortal light which never failed, the feverish curiosity of this soldier's mind turned towards the research of the laws of modern combat, the subject of his preference. In this study he developed to perfection his psychological attainments. By the use of these attainments he simplified the theory of the conduct of war. By dissecting the motor nerves of the human heart, he released basic data on the essential principles of combat. He discovered the secret of combat, the way to victory.
Never for a second did Ardant du Picq forget that combat is the object, the cause of being, the supreme manifestation of armies. Every measure which departs therefrom, which relegates it to the middle ground is deceitful, chimerical, fatal. All the resources accumulated in time of peace, all the tactical evolutions, all the strategical calculations are but conveniences, drills, reference marks to lead up to it. His obsession was so overpowering that his presentation of it will last as long as history. This obsession is the r?le of man in combat. Man is the incomparable instrument whose elements, character, energies, sentiments, fears, desires, and instincts are stronger than all abstract rules, than all bookish theories. War is still more of an art than a science. The inspirations which reveal and mark the great strategists, the leaders of men, form the unforeseen element, the divine part. Generals of genius draw from the human heart ability to execute a surprising variety of movements which vary the routine; the mediocre ones, who have no eyes to read readily therein, are doomed to the worst errors.
Ardant du Picq, haunted by the need of a doctrine which would correct existing evils and disorders, was continually returning to the fountain-head. Anxious to instruct promising officers, to temper them by irrefutable lessons, to mature them more rapidly, to inspire them with his zeal for historical incidents, he resolved to carry on and add to his personal studies while aiding them. Daring to take a courageous offensive against the general inertia of the period, he translated the problem of his whole life into a series of basic questions. He presented in their most diverse aspects, the basic questions which perplex all military men, those of which knowledge in a varying degree of perfection distinguish and classify military
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