Balzac | Page 9

Frederick Lawton
in our time the only work known, and its interest is prodigious."
Sterne, even more than Scott, was Balzac's favourite model. Allusions to him abound in the /Comedie Humaine/. /Tristram Shandy/ the novelist appears to have had at his fingers' ends. Not a few of Sterne's traits were also his own--the satirical humour, in which, however, the humour was less perfect than the satire, the microscopic eye for all the exterior details of life especially in people's faces and gestures and dress; and both had identical notions concerning the analogy between a man's name and his temperament and fate.
Scott and Cooper being Balzac's elder contemporaries, it happened that their books were given to the French public in translation by one or the other of the novelist's earlier publishers, Mame and Gosselin. His taste for their fiction was no mere passing fancy. It was as pronounced as ever in 1840, at which date, writing in the /Revue Parisienne/, he declared that Cooper was the only writer of stories worthy to be placed by the side of Walter Scott, and that his hero Leather-stocking was sublime. "I don't know," said he, "if the fiction of Walter Scott furnishes a creation as grandiose as that of this hero of the savannas and forests. Cooper's descriptions are the school at which all literary landscapists should study: all the secrets of art are there. But Cooper is inferior to Walter Scott in his comic and minor characters, and in the construction of his plots. One is the historian of nature, the other of humanity." The article winds up with further praise of Scott, whom its author evidently regarded as his master.
The part played by these models in Balzac's literary training was to afford him a clearer perception of the essential worth of the Romantic movement. Together with its extravagancies and lyricism, Romantic literature deliberately put into practice some important principles which certain forerunners of the eighteenth century had already unconsciously illustrated or timidly taught. It imposed Diderot's doctrine that there was beauty in all natural character. And its chief apostle, Hugo, with the examples of Ariosto, Cervantes, Rabelais and Shakespeare to back him, proved that what was in nature was or should be also in art, yet without, for that, seeking to free art from law and the necessity for choice.
This spectacle of a vaster field to exploit, this possibility of artistically representing the common, familiar things of the world in their real significance, seized on the youthful mind of him who was to create the /Comedie Humaine/. It formed the connecting link between him and his epoch, and in most directions it limited the horizon of his life.
CHAPTER II
BOYHOOD

For all his aristocratic name, Honore de Balzac was not of noble birth. The nobiliary particule he did not add to his signature until the year 1830. In his birth certificate we read: "To-day, the 2nd of Prairial, Year VII. (21st of May 1799) of the French Republic, a male child was presented to me, Pierre-Jacques Duvivier, the undersigned Registrar, by the citizen Bernard-Francois Balzac, householder, dwelling in this commune, Rue de l'Armee de l'Italie, Chardonnet section, Number 25; who declared to me that the said child was called Honore Balzac, born yesterday at eleven o'clock in the morning at witness's residence, that the child is his son and that of the citizen, Anne-Charlotte-Laure Sallambier, his wife, they having been married in the commune of Paris, eighth arrondissement, Seine Department, on the 11th of Pluviose, Year V."
The commune referred to in the birth certificate was Tours. There in the street now rechristened and renumbered and called the Rue Nationale, a commemorative plate at No. 29 bears the following inscription: "Honore de Balzac was born in this house on the 1st of Prairial, Year VII. (20th of May 1799); he died in Paris on the 28th[*] of August 1850."
[*] The registered date of Balzac's death was the 18th of August. The date on the commemorative plate is wrong. See also in a subsequent chapter, M. de Lovenjoul's remark on the subject.
This former capital of Touraine, which the novelist says disparagingly in the /Cure of Tours/ was in his time one of the least literary places in France, has had, at any rate, an honourable past. It was one of the sixty-four towns of Gaul that, under Vercingetorix, opposed the conquest of Caesar; and to it, in 1870, the French Government retired when the Germans marched on the capital. Its ancient industry in silk stuffs, established by Louis XI. in the fifteenth century, raised its population to eighty thousand. By revoking the Edict of Nantes, King "Sun" chased away three thousand of the wealthy, manufacturing families, who migrated to Holland; and Tours lost, with a quarter of its inhabitants, its weaving supremacy, which fell into the hands of Lyons.
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