he was in France he occupied himself with devising an improved system of cypher-writing--a thing of daily and indispensable use for rival statesmen and rival intriguers. But the investigation, with its call on the calculating and combining faculties, would also interest him, as an example of the discovery of new powers by the human mind.
In the beginning of 1579 Bacon, at eighteen, was called home by his father's death. This was a great blow to his prospects. His father had not accomplished what he had intended for him, and Francis Bacon was left with only a younger son's "narrow portion." What was worse, he lost one whose credit would have served him in high places. He entered on life, not as he might have expected, independent and with court favour on his side, but with his very livelihood to gain--a competitor at the bottom of the ladder for patronage and countenance. This great change in his fortunes told very unfavourably on his happiness, his usefulness, and, it must be added, on his character. He accepted it, indeed, manfully, and at once threw himself into the study of the law as the profession by which he was to live. But the law, though it was the only path open to him, was not the one which suited his genius, or his object in life. To the last he worked hard and faithfully, but with doubtful reputation as to his success, and certainly against the grain. And this was not the worst. To make up for the loss of that start in life of which his father's untimely death had deprived him, he became, for almost the rest of his life, the most importunate and most untiring of suitors.
In 1579 or 1580 Bacon took up his abode at Gray's Inn, which for a long time was his home. He went through the various steps of his profession. He began, what he never discontinued, his earnest and humble appeals to his relative the great Lord Burghley, to employ him in the Queen's service, or to put him in some place of independence: through Lord Burghley's favour he seems to have been pushed on at his Inn, where, in 1586, he was a Bencher; and in 1584 he came into Parliament for Melcombe Regis. He took some small part in Parliament; but the only record of his speeches is contained in a surly note of Recorder Fleetwood, who writes as an old member might do of a young one talking nonsense. He sat again for Liverpool in the year of the Armada (1588), and his name begins to appear in the proceedings. These early years, we know, were busy ones. In them Bacon laid the foundation of his observations and judgments on men and affairs; and in them the great purpose and work of his life was conceived and shaped. But they are more obscure years than might have been expected in the case of a man of Bacon's genius and family, and of such eager and unconcealed desire to rise and be at work. No doubt he was often pinched in his means; his health was weak, and he was delicate and fastidious in his care of it. Plunged in work, he lived very much as a recluse in his chambers, and was thought to be reserved, and what those who disliked him called arrogant. But Bacon was ambitious--ambitious, in the first place, of the Queen's notice and favour. He was versatile, brilliant, courtly, besides being his father's son; and considering how rapidly bold and brilliant men were able to push their way and take the Queen's favour by storm, it seems strange that Bacon should have remained fixedly in the shade. Something must have kept him back. Burghley was not the man to neglect a useful instrument with such good will to serve him. But all that Mr. Spedding's industry and profound interest in the subject has brought together throws but an uncertain light on Bacon's long disappointment. Was it the rooted misgiving of a man of affairs like Burghley at that passionate contempt of all existing knowledge, and that undoubting confidence in his own power to make men know, as they never had known, which Bacon was even now professing? Or was it something soft and over-obsequious in character which made the uncle, who knew well what men he wanted, disinclined to encourage and employ the nephew? Was Francis not hard enough, not narrow enough, too full of ideas, too much alive to the shakiness of current doctrines and arguments on religion and policy? Was he too open to new impressions, made by objections or rival views? Or did he show signs of wanting backbone to stand amid difficulties and threatening prospects? Did Burghley see something in him of the pliability
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