Aylwin | Page 8

Theodore Watts-Dunton
fall, called a 'settlement.' The word 'settlement' explains itself, perhaps. No matter how smooth the sea, the return of the tide seems on that coast to have a strange magnetic power upon the land, and the debris of a landslip will sometimes, though not always, respond to it by again falling and settling into new and permanent shapes.
Now, on the morning after a great landslip, when the coastguard, returning on his beat, found a cove where, half-an-hour before, he had left his own cabbages growing, I, in spite of all warnings, had climbed the heap of _d��bris_ from the sands, and while I was hallooing triumphantly to two companions below--the two most impudent-looking urchins, bare-footed and unkempt, that ever a gentleman's son forgathered with--a great mass of loose earth settled, carrying me with it in its fall. I was taken up for dead.
It was, however, only a matter of broken ribs and a damaged leg. And there is no doubt that if the local surgeon had not been allowed to have his own way, I should soon have been cured. As it was I became a cripple. The great central fact--the very pivot upon which all the wheels of my life have since been turning--is that for two years during the impressionable period of childhood I walked with crutches.
It must not be supposed that my tears--the tears which at this moment were blotting out the light and glory of the North Sea in the sun--came from the pain I was suffering. They came from certain terrible news, which even my brother Frank had been careful to keep from me, but which had fallen from the lips of my father--the news that I was not unlikely to be a cripple for life. From that moment I had become a changed being, solitary and sometimes morose. I would come and sit staring at the ocean, meditating on tilings in general, but chiefly on things connected with cripples, asking myself, as now, whether life would be bearable on crutches.
At my heart were misery and anger and such revolt as is, I hope, rarely found in the heart of a child. I had sat down outside the rails at this most dangerous point along the cliff, wondering whether or not it would crumble beneath me. For this lameness coming to me, who had been so active, who had been, indeed, the little athlete and pugilist of the sands, seemed to have isolated me from my fellow-creatures to a degree that is inconceivable to me now. A stubborn will and masterful pride made me refuse to accept a disaster such as many a nobler soul than mine has, I am conscious, borne with patience. My nature became soured by asking in vain for sympathy at home; my loneliness drove me--silent, haughty, and aggressive--to haunt the churchyard, and sit at the edge of the cliff, gazing wistfully at the sea and the sands which could not be reached on crutches. Like a wounded sea-gull, I retired and took my trouble alone.
How could I help taking it alone when none would sympathise with me? My brother Frank called me 'The Black Savage,' and I half began to suspect myself of secret impulses of a savage kind. Once I heard my mother murmur, as she stroked Frank's rosy cheeks and golden curls, 'My poor Henry is a strange, proud boy!' Then, looking from my crutches to Frank's beautiful limbs, she said, 'How providential that it was not the elder! Providence is kind.' She meant kind to the House of Aylwin. I often wonder whether she guessed that I heard her. I often wonder whether she knew how I had loved her.
This is how matters stood with me on that summer afternoon, when I sat on the edge of the cliff in a kind of dull, miserable dream. Suddenly, at the moment when the huge mass of clouds had covered the entire surface of the water between Flinty Point and Needle Point with their rich purple shadow, it seemed to me that the waves began to sparkle and laugh in a joyful radiance which they were making for themselves. And at that same moment an unwonted sound struck my ear from the churchyard behind me--a strange sound indeed in that deserted place--that of a childish voice singing.
Was, then, the mighty ocean writing symbols for an unhappy child to read? My father, from whose book, _The Veiled Queen_, the extract with which this chapter opens is taken, would, unhesitatingly, have answered 'Yes.'
'Destiny, no doubt, in the Greek drama concerns itself only with the great,' says he, in that wonderful book of his. 'But who are the great? With the unseen powers, mysterious and imperious, who govern while they seem not to govern all that is seen, who are the great?
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