Avril | Page 9

is not his own--or any other man's. His father, if it were his father, took his name from Mont-Corbier--half noble. Villon is but a little village over beyond the upper Yonne, near the division, within a day of the water-parting where the land falls southward to Burgundy and the sun in what they call "The Slope of Gold." From this village a priest, William, had come to Paris in 1423. They gave him a canonry in that little church called "St. Bennets Askew," which stood in the midst of the University, near Sorbonne, where the Rue des ��coles crosses the Rue St. Jacques to-day. Hither, to his house in the cloister, he brought the boy, a waif whom he had found much at the time when Willoughby capitulated and the French recaptured the city. He had him taught, he designed him for the University, he sheltered him in his vagaries, he gave him asylum. The young man took his name and called him "more than father." His anxious life led on to 1468, long after the poet had disappeared.
For it is in 1461, in his thirtieth year, that Villon last writes down a verse. It is in 1463 that his signature is last discovered. Then not by death or, if by death, then by some death unrecorded, he leaves history abruptly--a most astonishing exit!... You may pursue fantastic legends, you will not find the man himself again. Some say a final quarrel got him hanged at last--it is improbable: no record or even tradition of it remains. Rabelais thought him a wanderer in England. Poitou preserves a story of his later passage through her fields, of how still he drank and sang with boon companions, and of how, again, he killed a man.... Maybe, he only ceased to write; took to teaching soberly in the University, and lived in a decent inheritance to see new splendours growing upon Europe. It may very well be, for it is in such characters to desire in early manhood decency, honour, and repose. But for us the man ends with his last line. His body that was so very real, his personal voice, his jargon--tangible and audible things--spread outward suddenly a vast shadow upon nothingness. It was the end, also, of a world. The first Presses were creaking, Constantinople had fallen, Greek was in Italy, Leonardo lived, the stepping stones of the Azores were held--in that new light he disappears.

Of his greatness nothing can be said; it is like the greatness of all the chief poets, a thing too individual to seize in words. It is superior and exterior to the man. Genius of that astounding kind has all the qualities of an extraneous thing. A man is not answerable for it. It is nothing to his salvation; it is little even to his general character. It has been known to come and go, to be put off and on like a garment, to be lent by Heaven and taken away, a capricious gift.
But of the manner of that genius it may be noted that, as his vigour prepared the flood of new verse, so in another matter his genius made him an origin. Through him first, the great town--and especially Paris--appeared and became permanent in letters.
Her local spirit and her special quality had shone fitfully here and there for a thousand years--you may find it in Julian, in Abbo, in Joinville. But now, in the fifteenth century, it had been not only a town but a great town for more than a century--a town, that is, in which men live entirely, almost ignorant of the fields, observing only other men, and forgetting the sky. The keen edge of such a life, its bitterness, the mockery and challenge whereby its evils are borne, its extended knowledge, the intensity of its spirit--all these are reflected in Villon, and first reflected in him. Since his pen first wrote, a shining acerbity like the glint of a sword-edge has never deserted the literature of the capital.
It was not only the metropolitan, it was the Parisian spirit which Villon found and fixed. That spirit which is bright over the whole city, but which is not known in the first village outside; the influence that makes Paris Athenian.
The ironical Parisian soul has depths in it. It is so lucid that its luminous profundity escapes one--so with Villon. Religion hangs there. Humility--fatally divorced from simplicity--pervades it. It laughs at itself. There are ardent passions of sincerity, repressed and reacting upon themselves. The virtues, little practised, are commonly comprehended, always appreciated, for the Faith is there permanent. All this you will find in Villon, but it is too great a matter for so short an essay as this.
THE DEAD LADIES.
It is difficult or impossible to compare the masterpieces of the world.