from one of these families of worlds to another."
I remember that one of the astronomer's pupils asked certain explanations here, touching the planets that it was thought, or rather known, that we could actually see, and those of which the true surfaces were believed to be concealed from us. "I have told you," answered the man of science, "that they are the Moon, Mars and the Sun. Both Venus and Mercury are nearer to us than Mars, but their relative proximities to the sun have some such effect on their surfaces, as placing an object near a strong light is known to have on its appearance. We are dazzled, to speak popularly, and cannot distinguish minutely. With Mars it is different. If this planet has any atmosphere at all, it is one of no great density, and its orbit being without our own, we can easily trace on its surface the outlines of seas and continents. It is even supposed that the tinge of the latter is that of reddish sand-stone, like much of that known in our own world, but more decided in tint, while two brilliant white spots, at its poles, are thought to be light reflected from the snows of those regions, rendered more conspicuous, or disappearing, as they first emerge from a twelvemonths' winter, or melt in a summer of equal duration."
I could have listened forever to this astronomer, whose lectures so profoundly taught lessons of humility to the created, and which were so replete with silent eulogies on the power of the Creator! What was it to me whether I were a modest plant, of half a cubit in stature, or the proudest oak of the forest--man or vegetable? My duty was clearly to glorify the dread Being who had produced all these marvels, and to fulfil my time in worship, praise and contentment. It mattered not whether my impressions were derived through organs called ears, and were communicated by others called those of speech, or whether each function was performed by means of sensations and agencies too subtle to be detected by ordinary means. It was enough for me that I heard and understood, and felt the goodness and glory of God. I may say that my first great lessons in true philosophy were obtained in these lectures, where I learned to distinguish between the finite and infinite, ceasing to envy any, while I inclined to worship one. The benevolence of Providence is extended to all its creatures, each receiving it in a mode adapted to its own powers of improvement. My destiny being toward a communion with man--or rather with woman--I have ever looked upon these silent communications with the astronomer as so much preparatory schooling, in order that my mind might be prepared for its own avenir, and not be blinded by an undue appreciation of the importance of its future associates. I know there are those who will sneer at the supposition of a pocket-handkerchief possessing any mind, or esprit, at all; but let such have patience and read on, when I hope it will be in my power to demonstrate their error.
{avenir = future; esprit = soul or vital spirit }
CHAPTER II.
It is scarcely necessary to dwell on the scenes which occurred between the time I first sprang from the earth and that in which I was "pulled." The latter was a melancholy day for me, however, arriving prematurely as regarded my vegetable state, since it was early determined that I was to be spun into threads of unusual fineness. I will only say, here, that my youth was a period of innocent pleasures, during which my chief delight was to exhibit my simple but beautiful flowers, in honor of the hand that gave them birth.
At the proper season, the whole field was laid low, when a scene of hurry and confusion succeeded, to which I find it exceedingly painful to turn in memory. The "rotting" was the most humiliating part of the process which followed, though, in our case, this was done in clear running water, and the "crackling" the most uncomfortable. Happily, we were spared the anguish which ordinarily accompanies breaking on the wheel, though we could not be said to have entirely escaped from all its parade. Innocence was our shield, and while we endured some of the disgrace that attaches to mere forms, we had that consolation of which no cruelty or device can deprive the unoffending. Our sorrows were not heightened by the consciousness of undeserving.
{"rotting" was... = to prepare flax for weaving as linen it is softened (technically, "retted") by soaking in water, separated from its woody fibers by beating ("scutched"--this seems to be what Cooper means by "crackling"), and finally combed ("hatcheled")}
There is a period, which occurred between the time of being "hatcheled"
![](qr/27829/7.png)
Continue reading on your phone by scaning this QR Code
Tip: The current page has been bookmarked automatically. If you wish to continue reading later, just open the
Dertz Homepage, and click on the 'continue reading' link at the bottom of the page.