Autobiographical Sketches | Page 8

of the idea is important, because it brings him within the benefit of Cicero's condescending distinction [2] as one who ought to be despised certainly, but not too intensely to be despised even by a Roman senator. He--this imperfectly despicable man--died at an early age, and very soon after the incidents recorded in this chapter, leaving to his family, then consisting of a wife and six children, an unburdened estate producing exactly sixteen hundred pounds a year. Naturally, therefore, at the date of my narrative,--whilst he was still living,--he had an income very much larger, from the addition of current commercial profits. Now, to any man who is acquainted with commercial life as it exists in England, it will readily occur that in an opulent English family of that class--opulent, though not emphatically rich in a mercantile estimate--the domestic economy is pretty sure to move upon a scale of liberality altogether unknown amongst the corresponding orders in foreign nations. The establishment of servants, for instance, in such houses, measured even numerically against those establishments in other nations, would somewhat surprise the foreign appraiser, simply as interpreting the relative station in society occupied by the English merchant. But this same establishment, when measured by the quality and amount of the provision made for its comfort and even elegant accommodation, would fill him with twofold astonishment, as interpreting equally the social valuation of the English merchant, and also the social valuation of the English servant; for, in the truest sense, England is the paradise of household servants. Liberal housekeeping, in fact, as extending itself to the meanest servants, and the disdain of petty parsimonies, are peculiar to England. And in this respect the families of English merchants, as a class, far outrun the scale of expenditure prevalent, not only amongst the corresponding bodies of continental nations, but even amongst the poorer sections of our own nobility--though confessedly the most splendid in Europe; a fact which, since the period of my infancy, I have had many personal opportunities for verifying both in England and in Ireland. From this peculiar anomaly, affecting the domestic economy of English merchants, there arises a disturbance upon the usual scale for measuring the relations of rank. The equation, so to speak, between rank and the ordinary expressions of rank, which usually runs parallel to the graduations of expenditure, is here interrupted and confounded, so that one rank would be collected from the name of the occupation, and another rank, much higher, from the splendor of the domestic _m��nage_. I warn the reader, therefore, (or, rather, my explanation has already warned him,) that he is not to infer, from any casual indications of luxury or elegance, a corresponding elevation of rank.
We, the children of the house, stood, in fact, upon the very happiest tier in the social scaffolding for all good influences. The prayer of Agur--"Give me neither poverty nor riches"--was realized for us. That blessing we had, being neither too high nor too low. High enough we were to see models of good manners, of self-respect, and of simple dignity; obscure enough to be left in the sweetest of solitudes. Amply furnished with all the nobler benefits of wealth, with extra means of health, of intellectual culture, and of elegant enjoyment, on the other hand, we knew nothing of its social distinctions. Not depressed by the consciousness of privations too sordid, not tempted into restlessness by the consciousness of privileges too aspiring, we had no motives for shame, we had none for pride. Grateful also to this hour I am, that, amidst luxuries in all things else, we were trained to a Spartan simplicity of diet--that we fared, in fact, very much less sumptuously than the servants. And if (after the model of the Emperor Marcus Aurelius) I should return thanks to Providence for all the separate blessings of my early situation, these four I would single out as worthy of special commemoration--that I lived in a rustic solitude; that this solitude was in England; that my infant feelings were moulded by the gentlest of sisters, and not by horrid, pugilistic brothers; finally, that I and they were dutiful and loving members of a pure, holy, and magnificent church.
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The earliest incidents in my life, which left stings in my memory so as to be remembered at this day, were two, and both before I could have completed my second year; namely, 1st, a remarkable dream of terrific grandeur about a favorite nurse, which is interesting to myself for this reason--that it demonstrates my dreaming tendencies to have been constitutional, and not dependent upon laudanum; [3] and, 2dly, the fact of having connected a profound sense of pathos with the reappearance, very early in the spring, of some crocuses. This I mention as inexplicable: for