Australian Legendary Tales | Page 4

REDBREASTS 10 MEAMEI THE SEVEN SISTERS 11 THE COOKOOBURRAHS AND THE GOOLAHGOOL 12 THE MAYAMAH 13 THE BUNBUNDOOLOOEYS 14 OONGNAIRWAH AND GUINAREY 15 NARAHDARN THE BAT 16 MULLYANGAH THE MORNING STAR 17 GOOMBLEGUBBON, BEEARGAII, AND OUYAN 18 MOOREGOO THE MOPOKE, AND BAHLOO THE MOON 19 OUYAN THE CURLEW 20 DINEWAN THE EMU, AND WAHN THE CROWS 21 GOOLAHWILLEEL THE TOPKNOT PIGEONS 22 GOONUR, THE WOMAN-DOCTOR 23 DEEREEREE THE WAGTAIL, AND THE RAINBOW 24 MOOREGOO THE MOPOKE, AND MOONINGUGGAHGUL THE MOSQUITO BIRD 25 BOUGOODOOGAHDAH THE RAIN BIRD 26 THE BORAH OF BYAMEE 27 BUNNYYARL THE FLIES AND WURRUNNUNNAH THE BEES 28 DEEGEENBOYAH THE SOLDIER-BIRD 29 MAYRAH, THE WIND THAT BLOWS THE WINTER AWAY 30 WAYAMBEH THE TURTLE 31 WIRREENUN THE RAINMAKER NATIVE TEXT OF THE FIRST TALE (APPENDIX) GLOSSARY

PREFACE

A neighbour of mine exclaimed, when I mentioned that I proposed making a small collection of the folk-lore legends of the tribe of blacks I knew so well living on this station, "But have the blacks any legends?"--thus showing that people may live in a country and yet know little of the aboriginal inhabitants; and though there are probably many who do know these particular legends, yet I think that this is the first attempt that has been made to collect the tales of any particular tribe, and publish them alone. At all events, I know that no attempt has been made previously, as far as the folklore of the Noongahburrahs is concerned. Therefore, on the authority of Professor Max Muller, that folk-lore of any country is worth collecting, I am emboldened to offer my small attempt, at a collection, to the public. There are probably many who, knowing these legends, would not think them worth recording; but, on the other hand, I hope there are many who think, as I do, that we should try, while there is yet time, to gather all the information possible of a race fast dying out, and the origin of which is so obscure. I cannot affect to think that these little legends will do much to remove that obscurity, but undoubtedly a scientific and patient study of the folk-lore throughout Australia would greatly assist thereto. I, alas! am but an amateur, moved to my work by interest in the subject, and in the blacks, of whom I have had some experience.
The time is coming when it will be impossible to make even such a collection as this, for the old blacks are quickly dying out, and the young ones will probably think it beneath the dignity of their so-called civilisation even to remember such old-women's stories. Those who have themselves attempted the study of an unknown folk-lore will be able to appreciate the difficulties a student has to surmount before he can even induce those to talk who have the knowledge he desires. In this, as in so much else, those who are ready to be garrulous know little.
I have confined this little book to the legends of the Narran tribe, known among themselves as Noongahburrahs. It is astonishing to find, within comparatively short distances, a diversity of language and custom. You may even find the same word in different tribes bearing a totally different meaning. Many words, too, have been introduced which the blacks think are English, and the English think are native. Such, for example, as piccaninny, and, as far as these outside blacks are concerned, boomerang is regarded as English, their local word being burren; yet nine out of ten people whom you meet think both are local native words.
Though I have written my little book in the interests of folk-lore, I hope it will gain the attention of, and have some interest for, children--of Australian children, because they will find stories of old friends among the Bush birds; and of English children, because I hope that they will be glad to make new friends, and so establish a free trade between the Australian and English nurseries--wingless, and laughing birds, in exchange for fairy godmothers, and princes in disguise.
I must also acknowledge my great indebtedness to the blacks, who, when once they understood what I wanted to know, were most ready to repeat to me the legends repeating with the utmost patience, time after time, not only the legends, but the names, that I might manage to spell them so as to be understood when repeated. In particular I should like to mention my indebtedness to Peter Hippi, king of the Noongahburrahs; and to Hippitha, Matah, Barahgurrie, and Beemunny.
I have dedicated my booklet to Peter Hippi, in grateful recognition of his long and faithful service to myself and my husband, which has extended, with few intervals, over a period of twenty years. He, too, is probably the last king of the Noongabburrahs, who are fast dying out--, and soon their weapons, bartered