to manure in their lidless barrels. The eyes of the whimpering dog never leave a black close over which hangs the sign of the Bull, probably the refuge of the hawker. At long intervals a farmer's gig rumbles over the bumpy, ill-paved square, or a native, with his head buried in his coat, peeps out of doors, skurries across the way, and vanishes. Most of the leading shops are here, and the decorous draper ventures a few yards from the pavement to scan the sky, or note the effect of his new arrangement in scarves. Planted against his door is the butcher, Henders Todd, white-aproned, and with a knife in his hand, gazing interestedly at the draper, for a mere man may look at an elder. The tinsmith brings out his steps, and, mounting them, stealthily removes the saucepans and pepper-pots that dangle on a wire above his sign-board. Pulling to his door he shuts out the foggy light that showed in his solder-strewn workshop. The square is deserted again. A bundle of sloppy parsley slips from the hawker's cart and topples over the wheel in driblets. The puddles in the sacks overflow and run together. The dog has twisted his chain round a barrel and yelps sharply. As if in response comes a rush of other dogs. A terrified fox-terrier tears across the square with half a score of mongrels, the butcher's mastiff, and some collies at his heels; he is doubtless a stranger, who has insulted them by his glossy coat. For two seconds the square shakes to an invasion of dogs, and then again there is only one dog in sight.
No one will admit the Scotch mist. It "looks saft." The tinsmith "wudna wonder but what it was makkin' for rain." Tammas Haggart and Pete Lunan dander into sight bareheaded, and have to stretch out their hands to discover what the weather is like. By-and-bye they come to a standstill to discuss the immortality of the soul, and then they are looking silently at the Bull. Neither speaks, but they begin to move toward the inn at the same time, and its door closes on them before they know what they are doing. A few minutes afterward Jinny Dundas, who is Pete's wife, runs straight for the Bull in her short gown, which is tucked up very high, and emerges with her husband soon afterward. Jinny is voluble, but Pete says nothing. Tammas follows later, putting his head out at the door first, and looking cautiously about him to see if any one is in sight. Pete is a U.P., and may be left to his fate, but the Auld Licht minister thinks that, though it be hard work, Tammas is worth saving.
To the Auld Licht of the past there were three degrees of damnation-- auld kirk, playacting, chapel. Chapel was the name always given to the English Church, of which I am too much an Auld Licht myself to care to write even now. To belong to the chapel was, in Thrums, to be a Roman Catholic, and the boy who flung a clod of earth at the English minister- -who called the Sabbath Sunday--or dropped a "divet" down his chimney was held to be in the right way. The only pleasant story Thrums could tell of the chapel was that its steeple once fell. It is surprising that an English church was ever suffered to be built in such a place; though probably the county gentry had something to do with it. They travelled about too much to be good men. Small though Thrums used to be, it had four kirks in all before the disruption, and then another, which split into two immediately afterward. The spire of the parish church, known as the auld kirk, commands a view of the square, from which the entrance to the kirk-yard would be visible, if it were not hidden by the town-house. The kirk-yard has long been crammed, and is not now in use, but the church is sufficiently large to hold nearly all the congregations in Thrums. Just at the gate lived Pete Todd, the father of Sam'l, a man of whom the Auld Lichts had reason to be proud. Pete was an every-day man at ordinary times, and was even said, when his wife, who had been long ill, died, to have clasped his hands and exclaimed, "Hip, hip, hurrah!" adding only as an afterthought, "The Lord's will be done." But midsummer was his great opportunity. Then took place the rouping of the seats in the parish church. The scene was the kirk itself, and the seats being put up to auction were knocked down to the highest bidder. This sometimes led to the breaking of the peace. Every person was present who was at
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