Auld Lichts had reason to 
be proud. Pete was an every-day man at ordinary times, and was even 
said, when his wife, who had been long ill, died, to have clapped his 
hands and exclaimed, "Hip, hip, hurrah!" adding only as an 
afterthought, "The Lord's will be done." But midsummer was his great 
opportunity. Then took place the rouping of the seats in the parish 
church. The scene was the kirk itself, and the seats being put up to 
auction were knocked down to the highest bidder. This sometimes led 
to the breaking of the peace. Every person was present who was at all 
particular as to where he sat, and an auctioneer was engaged for the day. 
He rouped the kirk-seats like potato-drills, beginning by asking for a
bid. Every seat was put up to auction separately; for some were much 
more run after than others, and the men were instructed by their wives 
what to bid for. Often the women joined in, and as they bid excitedly 
against each other the church rang with opprobrious epithets. A man 
would come to the roup late, and learn that the seat he wanted had been 
knocked down. He maintained that he had been unfairly treated, or 
denounced the local laird to whom the seat-rents went. If he did not get 
the seat he would leave the kirk. Then the woman who had forestalled 
him wanted to know what he meant by glaring at her so, and the 
auction was interrupted. Another member would "thrip down the 
throat" of the auctioneer that he had a right to his former seat if he 
continued to pay the same price for it. The auctioneer was screamed at 
for favouring his friends, and at times the roup became so noisy that 
men and women had to be forcibly ejected. Then was Pete's chance. 
Hovering at the gate, he caught the angry people on their way home 
and took them into his workshop by an outside stair. There he assisted 
them in denouncing the parish kirk, with the view of getting them to 
forswear it. Pete made a good many Auld Lichts in his time out of 
unpromising material. 
Sights were to be witnessed in the parish church at times that could not 
have been made more impressive by the Auld Lichts themselves. Here 
sinful women were grimly taken to task by the minister, who, having 
thundered for a time against adultery in general, called upon one sinner 
in particular to stand forth. She had to step forward into a pew near the 
pulpit, where, alone and friendless, and stared at by the congregation, 
she cowered in tears beneath his denunciations. In that seat she had to 
remain during the forenoon service. She returned home alone, and had 
to come back alone to her solitary seat in the afternoon. All day no one 
dared speak to her. She was as much an object of contumely as the 
thieves and smugglers whom, in the end of last century, it was the 
privilege of Feudal Bailie Wood (as he was called) to whip round the 
square. 
It is nearly twenty years since the gardeners had their last "walk" in 
Thrums, and they survived all the other benefit societies that walked 
once every summer. There was a "weavers' walk" and five or six others,
the "women's walk" being the most picturesque. These were 
processions of the members of benefit societies through the square and 
wynds, and all the women walked in white, to the number of a hundred 
or more, behind the Tilliedrum band, Thrums having in those days no 
band of its own. 
From the north-west corner of the square a narrow street sets off, 
jerking this way and that as if uncertain what point to make for. Here 
lurks the post-office, which had once the reputation of being as crooked 
in its ways as the street itself. 
A railway line runs into Thrums now. The sensational days of the 
post-office were when the letters were conveyed officially in a creaking 
old cart from Tilliedrum. The "pony" had seen better days than the cart, 
and always looked as if he were just on the point of succeeding in 
running away from it. Hooky Crewe was driver; so-called because an 
iron hook was his substitute for a right arm: Robbie Proctor, the 
blacksmith, made the hook and fixed it in. Crewe suffered from 
rheumatism, and when he felt it coming on he stayed at home. 
Sometimes his cart came undone in a snowdrift; when Hooky, 
extricated from the fragments by some chance wayfarer, was deposited 
with his mail-bag (of which he always kept a grip by the hook) in a 
farm-house. It was his boast that his letters always reached their 
destination eventually. They might be a long time about    
    
		
	
	
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