Atlantic Monthly, Vol. 7, No. 44, June, 1861 | Page 5

and, prostrate on his face before the crucifix, began his internal reckoning with himself. The day passed in fasting and solitude.
It is now golden evening, and on the square, flat roof of the convent, which, high-perched on a crag, overlooks the bay, one might observe a dark figure slowly pacing backward and forward. It is Father Francesco; and as he walks up and down, one could see by his large, bright, dilated eye, by the vivid red spot on either sunken cheek, and by the nervous energy of his movements, that he is in the very height of some mental crisis,--in that state of placid extase in which the subject supposes himself perfectly calm, because every nerve is screwed to the highest point of tension and can vibrate no more.
What oceans had that day rolled over him and swept him, as one may see a little boat rocked on the capricious surges of the Mediterranean! Were, then, all his strivings and agonies in vain? Did he love this woman with any earthly love? Was he jealous of the thought of a future husband? Was it a tempting demon that said to him, "Lorenzo Sforza might have shielded this treasure from the profanation of lawless violence, from the brute grasp of an inappreciative peasant, but Father Francesco cannot"? There was a moment when his whole being vibrated with a perception of what a marriage bond might have been that was indeed a sacrament, and that bound together two pure and loyal souls who gave life and courage to each other in all holy purposes and heroic deeds; and he almost feared that he had cursed his vows,--those awful vows, at whose remembrance his inmost soul shivered through every nerve.
But after hours of prayer and struggle, and wave after wave of agonizing convulsion, he gained one of those high points in human possibility where souls can stand a little while at a time, and where all things seem so transfigured and pure that they fancy themselves thenceforward forever victorious over evil.
As he walks up and down in the gold-and-purple evening twilight, his mind seems to him calm as that glowing sea that reflects the purple shores of Ischia, and the quaint, fantastic grottos and cliff's of Capri. All is golden and glowing; he sees all clear; he is delivered from his spiritual enemies; he treads them under his feet.
Yes, he says to himself, he loves Agnes,--loves her all-sacredly as her guardian angel does, who ever beholdeth the face of her Father in Heaven. Why, then, does he shrink from her marriage? Is it not evident? Has that tender soul, that poetic nature, that aspiring genius, anything in common with the vulgar, coarse details of a peasant's life? Will not her beauty always draw the eye of the licentious, expose her artless innocence to solicitation which will annoy her and bring upon her head the inconsiderate jealousy of her husband? Think of Agnes made subject to the rude authority, to the stripes and correction, which men of the lower class, under the promptings of jealousy, do not scruple to inflict on their wives! What career did society, as then organized, present to such a nature, so perilously gifted in body and mind? He has the answer. The Church has opened a career to woman which all the world denies her.
He remembers the story of the dyer's daughter of Siena, the fair Saint Catharine. In his youth he had often visited the convent where one of the first artists of Italy has immortalized her conflicts and her victories, and knelt with his mother at the altar where she now communes with the faithful. He remembered how, by her sanctity, her humility, and her holy inspirations of soul, she had risen to the courts of princes, whither she had been sent as ambassadress to arrange for the interests of the Church; and then rose before his mind's eye the gorgeous picture of Pinturicchio, where, borne in celestial repose and purity amid all the powers and dignitaries of the Church, she is canonized as one of those that shall reign and intercede with Christ in heaven.
Was it wrong, therefore, in him, though severed from all womankind by a gulf of irrevocable vows, that he should feel a kind of jealous property in this gifted and beautiful creature? and though he might not, even in thought, dream of possessing her himself, was there sin in the vehement energy with which his whole nature rose up in him to say that no other man should,--that she should be the bride of Heaven alone?
Certainly, if there were, it lurked far out of sight; and the priest had a case that might have satisfied a conscience even more fastidious;--and he felt a sort of triumph in the results of his