Atlantic Monthly, Vol. 7, No. 44, June, 1861 | Page 3

that the once gay and luxurious Lorenzo Sforza, when emerging from this tremendous discipline, was so wholly lost in the worn and weary Padre Francesco that it seemed as if in fact he had died and another had stepped into his place. The face was ploughed deep with haggard furrows, and the eyes were as those of a man who has seen the fearful secrets of another life. He voluntarily sought a post as far removed as possible from the scenes of his early days, so as more completely to destroy his identity with the past; and he devoted himself with enthusiasm to the task of awakening to a higher spiritual life the indolent, self-indulgent monks of his order, and the ignorant peasantry of the vicinity.
But he soon discovered, what every earnest soul learns who has been baptized into a sense of things invisible, how utterly powerless and inert any mortal man is to inspire others with his own insights and convictions. With bitter discouragement and chagrin, he saw that the spiritual man must forever lift the dead weight of all the indolence and indifference and animal sensuality that surround him,--that the curse of Cassandra is upon him, forever to burn and writhe under awful visions of truths which no one around him will regard. In early life the associate only of the cultivated and the refined, Father Francesco could not but experience at times an insupportable ennui in listening to the confessions of people who had never learned either to think or to feel with any degree of distinctness, and whom his most fervent exhortations could not lift above the most trivial interests of a mere animal life. He was weary of the childish quarrels and bickerings of the monks, of their puerility, of their selfishness and self-indulgence, of their hopeless vulgarity of mind, and utterly discouraged with their inextricable labyrinths of deception. A melancholy deep as the grave seized on him, and he redoubled his austerities, in the hope that by making life painful he might make it also short.
But the first time that the clear, sweet tones of Agnes rang ill his ears at the confessional, and her words, so full of unconscious poetry and repressed genius, came like a strain of sweet music through the grate, he felt at his heart a thrill to which it had long been a stranger, and which seemed to lift the weary, aching load from off his soul, as if some invisible angel had borne it up on his wings.
In his worldly days he had known women as the gallants in Boccaccio's romances knew them, and among them one enchantress whose sorceries had kindled in his heart one of those fatal passions which burn out the whole of a man's nature, and leave it, like a sacked city, only a smouldering heap of ashes. Deepest, therefore, among his vows of renunciation had been those which divided him from all womankind. The gulf that parted him and them was in his mind deep as hell, and he thought of the sex only in the light of temptation and danger. For the first time in his life, an influence serene, natural, healthy, and sweet breathed over him from the mind of a woman,--an influence so heavenly and peaceful that he did not challenge or suspect it, but rather opened his worn heart insensibly to it, as one in a fetid chamber naturally breathes freer when the fresh air is admitted.
How charming it was to find his most spiritual exhortations seized upon with the eager comprehension of a nature innately poetic and ideal: Nay, it sometimes seemed to him as if the suggestions which he gave her dry and leafless she brought again to him in miraculous clusters of flowers, like the barren rod of Joseph, which broke into blossoms when he was betrothed to the spotless Mary; and yet, withal, she was so humbly unconscious, so absolutely ignorant of the beauty of all she said and thought, that she impressed him less as a mortal woman than as one of those divine miracles in feminine form of which he had heard in the legends of the saints.
Thenceforward his barren, discouraged life began to blossom with wayside flowers,--and he mistrusted not the miracle, because the flowers were all heavenly The pious thought or holy admonition that he saw trodden under the swinish feet of the monks he gathered up again in hope,--she would understand it; and gradually all his thoughts became like carrier-doves, which, having once learned the way to a favorite haunt, are ever fluttering to return thither.
Such is the wonderful power of human sympathy, that the discovery even of the existence of a soul capable of understanding our inner life often operates as a perfect charm; every thought, and feeling, and