Astral Worship | Page 9

J.H. Hill
the destruction of a Hydra, the constellation in conjunction with her. Upon one of the Assyrian marbles on exhibition in the British Museum these two labors are represented as having been performed by a saviour by the name of Nimroud. In the constellations of Taurus, the bull of the Zodiac, and of Orion, originally known as Horns, in conjunction therewith, we have groupings of stars representing the latter as one of the mighty hunters of the ancient Astrolatry, supporting on his left arm the shield of the lion's skin, the trophy of the first labor, and holding a club in his uplifted right hand, is engaged in performing the tenth labor by a conflict with the former.
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The fable of the twelve labors constituted the sacred records or scriptures of the older forms of Astrolatry, one version of which, written with the cuneiform character upon twelve tablets of burnt clay, exhumed from the ruins of an Assyrian city, and now on exhibition in the British Museum, is ascribed to Nimroud, the prototype of the Grecian Hercules, and of Nimrod, the Mighty Hunter of the Old Testament.

ANNIVERSARIES OF SOLAR WORSHIP.
The Nativity.
Applying the anniversaries inculcated in the worship of God Sol to his imaginary incarnations, the founders of the ancient Astrolatry made them refer to the several stages of human existence from infancy to mature age. Hence, comparing the first day of infantile life to the shortest day of the year, it would naturally be expected that they would have placed the anniversary of the Nativity exactly at the Winter solstice; but, having conceived the idea that the sun stood still for the space of three days at each of the cardinal points, and making it represent the figurative death of the genius of that luminary, they fixed the date for its observance three days later, or on the 25th of December. The Gnostic adherents to the ancient solar worship, or those who were conversant with the teachings of the Esoteric philosophy, knowing that the dramatis personae of the fable of incarnation were pictured with stars upon the azure vault, recognized the woman "clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars," referred to in Revelations xii. 1, as the Virgo of the Zodiac; they also knew that she was the true queen of heaven and mother of God; and that the infant, anciently represented in her arms, and with whom, in their day, she arose on the Eastern horizon at midnight on the 24th of December, was the same of whom the people were taught to sing at Christmas "Unto us a child is born this day."
With the knowledge of these facts we can readily see that this is the Virgin and child which constituted the originals of those exquisite paintings, by the old masters, known as the Madonna and Child.
Epiphany or Twelfth Day.
In reference to the twelve signs through which the sun makes his apparent annual revolution, the twelfth day after Christmas, answering to the 6th of January, was observed by the votaries of the ancient Astrolatry as the anniversary of the Epiphany or Twelfth Day. In the solar fables, it was taught that a star appeared in the heavens on that day to manifest the birthplace of the infant Saviour to the Magi or Wise Men of the East, who came to pay him homage, and to present him with the gifts of gold, frankincense and myrrh, as related in Matthew ii. 11.
The reason for presenting these gifts is explained by the facts that of the seven metals dedicated to the genii of the planets, gold was the one consecrated to God Sol; and frankincense and myrrh were the gums burned in censers in his worship.
In reading the account of the Magi's visit to the infant Saviour, we have but to exercise our thinking faculties to realize that it is allegory instead of literal history.
Lent or Lenten Season.
In the ancient solar fables it was taught that the persecutions to which the incarnate Saviours were subjected while passing through the dominion of God Sol as Lord of Evil, raged with greatest fury during the forty days preceding the festival of Easter, which period, beginning when the days were perceptibly lengthening, was called Lent, or the Lenten season. It was during this season that the votaries of the ancient religion were taught to manifest their sympathy for the Saviour in his imaginary conflict with the Devil by abstaining from all festivities, and by fasting and prayer; and, as that was the season in which the flocks and herds were poor in flesh, while the seas and rivers abounded with fish in good condition, the ancient priests, making a virtue of necessity, enjoined a diet principally of fish, and for that reason
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