'in dispersed places;' but it was convenient to reduce and unite them in one certain place, and not to teach them perfunctorily and rather for gain than for any other respect--desirable, too, that youth should have, in a virtuous society, generous and fitting recreations as might divert them from too much frequenting places of expense and of greater inconvenience. The intention of the Academy was also to benefit gentlemen going abroad, by giving them language and instruction, with other ornaments of travel. 'There is no understanding man,' says the prospectus or advertisement of the institution, 'but may resent how many of our noblemen and young gentlemen travel into foreign countries before they have any language or knowledge to make profit of their time abroad, they not being any way able to get knowledge for want of language, nor language for want of time; since going over so young, their years of license commonly expire before they can obtain to sufficient ripeness of understanding; which no nation is known to do but the English: for what children of other nations come over to us before they are of able age and ripeness?' Another inconvenience arising from the want of the Mus?um Minerv? was stated to be the necessity many gentlemen were under of sending their sons beyond seas for their education, 'where, through change of climate and dyat, and for want of years of discretion, they become more subject to sickness and immature death.'
It was required of gentlemen admitted into the Mus?um that they should pay fees of at least £5 each, and should bring a testimonial of their arms and gentry, and their coat armour, 'tricked on a table, to be conserved in the museum.' There was to be a Liber Nobilium always kept, in which benefactors and their benefits were to be recorded, beginning with King Charles, 'our first and royal benefactor;' and it was provided that if any gentleman should have any natural experiment or secret, and should communicate it to the Mus?um and upon trial it should be found true and good, his name and experiment should be recorded in Liber Nobilium for a perpetual honour to him.
The regent was required to instruct personally, or to superintend instruction in 'heraldry, blazon of coates and armes, practical knowledge of deedes, and evidences, principles and processes of common law, knowledge of antiquities, coynes, medalls, husbandry,' etc. The Doctor of Philosophy and Physic was to read and profess physiology, anatomy, or any other parts of physic. The Professor of Astronomy was to teach astronomy, optics, navigation, and cosmography. Instruction in arithmetic, analytical algebra, geometry, fortification, and architecture, was to be given by the Professor of Geometry. A Professor of Music was to impart skill in singing, and music to play upon organ, lute, viol, etc. Hebrew, Greek, Latin, Italian, French, Spanish, and High Dutch were to be taught by the Professor of Languages. In addition, a Professor of Defence inculcated skill at all weapons and wrestling (but not pugilism apparently), and ample instruction was to be afforded in riding, dancing, and behaviour, painting, sculpture, and writing. A preparatory school was also to be annexed for the young gentlemen whose parents were desirous of having them brought up in the Mus?um from their first years. Finally, it was expressly provided that no degrees were to be given, and the Academy was not to be conceived in any way prejudicial 'to the Universities and Inns of Court, whose foundations have so long and so honourably been confirmed.'
For no long time did the Mus?um Minerv? flourish. The King's troubles began; and in the storms of civil war the Academy for teaching the upper classes science and the fine arts, manners and accomplishments, fell to the ground and disappeared utterly. So bitter and inveterate was the feeling against the King, that, as Walpole says (and Walpole, be it remembered, cherished no reverence for Charles the First--quite otherwise--under a facsimile of the warrant for the King's execution, he wrote 'Magna Charta,' and he often found pleasure in considering the monarch's fall), 'it seems to have become part of the religion of the time to war on the arts because they had been countenanced at Court.' So early as 1645, the Parliament had begun to sell the pictures at York House. On the 23d July in that year votes were passed ordering the sale, for the benefit of Ireland and the North, of all such pictures at York House 'as were without any superstition.' Pictures containing representations of the Second Person in the Trinity, or of the Virgin Mary, were judged to be superstitious, and ordered to be burned forthwith. Immediately after the King's death, votes were passed for the sale of all his pictures, statues, jewels, hangings, and goods. Cromwell, however, on his obtaining sole
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