Architects of Fate | Page 4

a man, if I do not succeed in that, I can succeed in nothing."
Montaigne says our work is not to train a soul by itself alone, nor a body by itself alone, but to train a man.
One great need of the world to-day is for men and women who are good animals. To endure the strain of our concentrated civilization, the coming man and woman must have an excess of animal spirits. They must have a robustness of health. Mere absence of disease is not health. It is the overflowing fountain, not the one half full, that gives life and beauty to the valley below. Only he is healthy who exults in mere animal existence; whose very life is a luxury; who feels a bounding pulse throughout his body, who feels life in every limb, as dogs do when scouring over the field, or as boys do when gliding over fields of ice.
Pope, the poet, was with Sir Godfrey Kneller, the artist, one day, when the latter's nephew, a Guinea slave-trader, came into the room. "Nephew," said Sir Godfrey, "you have the honor of seeing the two greatest men in the world." "I don't know how great men you may be," said the Guinea man, "but I don't like your looks. I have often bought a much better man than either of you, all muscles and bones, for ten guineas."
Sydney Smith said, "I am convinced that digestion is the great secret of life, and that character, virtue and talents, and qualities are powerfully affected by beef, mutton, pie crust, and rich soups. I have often thought I could feed or starve men into virtues or vices, and affect them more powerfully with my instruments of torture than Timotheus could do formerly with his lyre."
What more glorious than a magnificent manhood, animated with the bounding spirits of overflowing health?
It is a sad sight to see thousands of students graduated every year from our grand institutions, whose object is to make stalwart, independent, self-supporting men, turned out into the world saplings instead of stalwart oaks, "memory-glands" instead of brainy men, helpless instead of self-supporting, sickly instead of robust, weak instead of strong, leaning instead of erect. "So many promising youths, and never a finished man!"
The character sympathizes with and unconsciously takes on the nature of the body. A peevish, snarling, ailing man cannot develop the vigor and strength of character which is possible to a healthy, robust, jolly man. There is an inherent love in the human mind for wholeness, a demand that man shall come up to the highest standard; and there is an inherent protest or contempt for preventable deficiency. Nature too demands that man be ever at the top of his condition. The giant's strength with the imbecile's brain will not be characteristic of the coming man.
Man has been a dwarf of himself, but a higher type of manhood stands at the door of this age knocking for admission.
As we stand upon the seashore while the tide is coming in, one wave reaches up the beach far higher than any previous one, then recedes, and for some time none that follows comes up to its mark, but after a while the whole sea is there and beyond it, so now and then there comes a man head and shoulders above his fellow-men, showing that Nature has not lost her ideal, and after a while even the average man will overtop the highest wave of manhood yet given to the world.
Apelles hunted over Greece for many years, studying the fairest points of beautiful women, getting here an eye, there a forehead and there a nose, here a grace and there a turn of beauty, for his famous portrait of a perfect woman which enchanted the world. So the coming man will be a composite, many in one. He will absorb into himself not the weakness, not the follies, but the strength and the virtues of other types of men. He will be a man raised to the highest power. He will be self-centred, equipoised, and ever master of himself. His sensibility will not be deadened or blunted by violation of nature's laws. His whole character will be impressible, and will respond to the most delicate touches of nature.
What a piece of work--this coming man! "How noble in reason. How infinite in faculties. In form and motion how express and admirable, in action how like an angel, in apprehension how like a god. The beauty of the world. The paragon of animals."
The first requisite of all education and discipline should be man-timber. Tough timber must come from well grown, sturdy trees. Such wood can be turned into a mast, can be fashioned into a piano or an exquisite carving. But it must become timber first. Time and patience develop the sapling