Apology, Crito, and Phaedo of Socrates

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Title: Apology, Crito, and Phaedo of Socrates
Author: Plato
Release Date: October 12, 2004 [EBook #13726]
Language: English
Character set encoding: ISO-8859-1
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PLATO'S
APOLOGY, CRITO AND PH?DO?OF?SOCRATES.
Literally Translated By
HENRY CARY, M.A.,?Worcester College, Oxford
With An Introduction By
EDWARD BROOKS, JR.
CONTENTS.
INTRODUCTION
THE APOLOGY OF SOCRATES
INTRODUCTION TO THE CRITO
CRITO; OR, THE DUTY OF A CITIZEN
INTRODUCTION TO THE PH?DO
PH?DO; OR, THE IMMORTALITY OF THE SOUL
INTRODUCTION.
Of all writers of speculative philosophy, both ancient and modern, there is probably no one who has attained so eminent a position as Plato. What Homer was to Epic poetry, what Cicero and Demosthenes were to oratory, and what Shakespeare was to the drama of England, Plato was to ancient philosophy, not unapproachable nor unapproached, but possessing an inexplicable but unquestioned supremacy.
The authentic records of his life are meagre, and much that has been written concerning him is of a speculative nature. He was born at Athens in the year 427 B.C. His father's name was Ariston, and his mother's family, which claimed its descent from Solon, included among its members many Athenian notables, among whom was Oritias, one of the thirty tyrants.
In his early youth Plato applied himself to poetry and painting, both of which pursuits he relinquished to become the disciple and follower of Socrates. It is said that his name was originally Aristocles, but that it was changed to Plato on account of the breadth of his shoulders and forehead. He is also said to have been an expert wrestler and to have taken part in several important battles.
He was the devoted friend and pupil of Socrates, and during the imprisonment of his master he attended him constantly, and committed to writing his last discourses on the immortality of the soul.
After the death of Socrates it is supposed that Plato took refuge with Euclides in Megara, and subsequently extended his travels into Magna Graecia and Egypt.
Upon his return to Athens he taught those who came to him for instruction in the grove named Academus, near the Cephisus, and thus founded the first great philosophical school, over which he continued to preside until the day of his death. Above the entrance to this grove was inscribed the legend: "Let no one ignorant of geometry enter here." Here he was attended by persons of every description, among the more illustrious of whom were Aristotle, Lycurgus, Demosthenes and Isocrates.
There is a story to the effect that Plato three times visited Sicily, once upon the invitation of the elder Dionysius, and twice at the earnest solicitations of the younger. The former he is said to have so seriously offended as to cause the tyrant to have him seized on his return home and sold as a slave, from which state of bondage he was, however, released by Anicerius of Cyrene.
The people of his time thought more of him than they did of all their other philosophers, and called him the Divine Plato. So great was the regard and veneration for him that it was considered better to err with Plato than be right with any one else.
The writings of Plato are numerous, and most of them are in the form of dialogues. The following pages contain translations of three of his works, viz.: "The Apologia," "The Crito" and "The Ph?do," all of which have reference to the trial, imprisonment and death of Socrates.
"The Apologia" represents Socrates on trial for his life, undertaking his own defence, though unaccustomed to the language of the courts, the occasion being, as he says, the first time he has ever been before a court of justice, though seventy years of age. Plato was present at the trial, and no doubt gives us the very arguments used by the accused. Two charges were brought against Socrates--one that he did not believe in the gods recognized by the State, the other that he had corrupted the Athenian youth by his teachings. Socrates does not have recourse to the ordinary methods adopted by orators on similar occasions. He prefers to stand upon his own integrity and innocence, uninfluenced by the fear of that imaginary evil, death. He, therefore, does not firmly grapple with either of the charges preferred against him. He neither denies nor confesses the first accusation, but shows that in several instances he conformed to the religious customs of his country, and that he believes in God more than he fears man. The second charge he meets by a cross-examination of