Angelic Wisdom Concerning the Divine Love and the Divine Wisdom | Page 4

also
appeared as a man to Abraham and to others. The ancients, from the
wise even to the simple, thought of God no otherwise than as being a

Man; and when at length they began to worship a plurality of gods, as
at Athens and Rome, they worshiped them all as men. What is here said
may be illustrated by the following extract from a small treatise already
published:
The Gentiles, especially the Africans, who acknowledge and worship
one God, the Creator of the universe, have concerning God the idea that
He is a Man, and declare that no one can have any other idea of God.
When they learn that there are many who cherish an idea of God as
something cloud-like in the midst of things, they ask where such
persons are; and on being told that they are among Christians, they
declare it to be impossible. They are informed, however, that this idea
arises from the fact that God in the Word is called "a Spirit," and of a
spirit they have no other idea than of a bit of cloud, not knowing that
every spirit and every angel is a man. An examination, nevertheless,
was made, whether the spiritual idea of such persons was like their
natural idea, and it was found not to be so with those who acknowledge
the Lord interiorly as God of heaven and earth. I heard a certain elder
from the Christians say that no one can have an idea of a Human
Divine; and I saw him taken about to various Gentile nations, and
successively to such as were more and more interior, and from them to
their heavens, and finally to the Christian heaven; and everywhere their
interior perception concerning God was communicated to him, and he
observed that they had no other idea of God than that He is a man,
which is the same as the idea of a Human Divine (C.L.J. n. 74).
12. The common people in Christendom have an idea that God is a
Man, because God in the Athanasian doctrine of the Trinity is called a
"Person." But those who are more learned than the common people
pronounce God to be invisible; and this for the reason that they cannot
comprehend how God, as a Man, could have created heaven and earth,
and then fill the universe with His presence, and many things besides,
which cannot enter the understanding so long as the truth that the
Divine is not in space is ignored. Those, however, who go to the Lord
alone think of a Human Divine, thus of God as a Man.
13. How important it is to have a correct idea of God can be known

from the truth that the idea of God constitutes the inmost of thought
with all who have religion, for all things of religion and all things of
worship look to God. And since God, universally and in particular, is in
all things of religion and of worship, without a proper idea of God no
communication with the heavens is possible. From this it is that in the
spiritual world every nation has its place allotted in accordance with its
idea of God as a Man; for in this idea, and in no other, is the idea of the
Lord. That man's state of life after death is according to the idea of God
in which he has become confirmed, is manifest from the opposite of
this, namely, that the denial of God, and, in the Christian world, the
denial of the Divinity of the Lord, constitutes hell.
14. IN GOD-MAN ESSE AND EXISTERE* ARE ONE
DISTINCTLY**
Where there is Esse [being] there is Existere [taking form]; one is not
possible apart from the other. For Esse is by means of Existere, and not
apart from it. This the rational mind comprehends when it thinks
whether there can possibly be any Esse [being] which does not Exist
[take form], and whether there can possibly be Existere except from
Esse. And since one is possible with the other, and not apart from the
other, it follows that they are one, but one distinctly. They are one
distinctly, like Love and Wisdom; in fact, love is Esse, and wisdom is
Existere; for there can be no love except in wisdom, nor can there be
any wisdom except from love; consequently when love is in wisdom,
then it EXISTS. These two are one in such a way that they may be
distinguished in thought but not in operation, and because they may be
distinguished in thought though not in operation, it is said that they are
one distinctly.*** Esse and Existere in God-Man are also one distinctly
like soul and body. There can be no soul apart from its body, nor body