she seemed to place as much reliance on a man as she bestowed unsolicited on a woman.
Monkeys in India are more or less objects of superstitious reverence, and are, consequently, seldom, or ever destroyed. In some places they are even fed, encouraged, and allowed to live on the roofs of the houses. If a man wish to revenge himself for any injury committed upon him, he has only to sprinkle some rice or corn upon the top of his enemy's house, or granary, just before the rains set in, and the monkeys will assemble upon it, eat all they can find outside, and then pull off the tiles to get at that which falls through the crevices. This, of course, gives access to the torrents which fall in such countries, and house, furniture, and stores are all ruined.
The large Banyan trees of the Old World are the favourite resorts of monkeys and snakes; and the former when they find one of the latter asleep, seize it by the neck, scramble from their branch, and dash the reptile's head against a stone, all the time grinning with rage.
The Budeng of Java (Semnopithecus Maurus) abounds in the forests of that island, and flies from the presence of man, uttering the most fearful screams, and using the most violent gestures; but this is not a frequent antipathy, and there is an amusing account of the familiarity which monkeys assume with men, written by a traveller, who, probably, was not a naturalist, for he does not give the technical appellation of any of the species with which he meets in India. From what he says, however, I should suppose some of his heroes to be the same as the Macacus Rhesus. He expresses his surprise, when he sees monkeys "at home," for the first time, as being so different to the individuals on the tops of organs, or in the menageries of Europe. Their air of self-possession, comprehension, and right to the soil on which they live is most amusing. From thirty to forty seated themselves to look at his advancing palanquin and bearers, just as villagers watch the strange arrival going to "the squire's," and mingled with the inhabitants, jostling the naked children, and stretching themselves at full length close to the seated human groups, with the most perfect freedom. This freedom often amounts to impudence; and they frequent the tops of bazaars, in order to steal all they can lay their hands upon below. The only way to keep them off, is to cover the roof with a prickly shrub, the thorns of which stick to the flesh like fishhooks. The above mentioned traveller watched one, which he calls a bandar, and which took his station opposite to a sweetmeat shop. He pretended to be asleep, but every now and then softly raised his head to look at the tempting piles and the owner of them, who sat smoking his pipe without symptoms even of a dose. In half an hour the monkey got up, as if he were just awake, yawned, stretched himself, and took another position a few yards off, where he pretended to play with his tail, occasionally looking over his shoulder at the coveted delicacies. At length the shop-man gave signs of activity, and the bandar was on the alert; the man went to his back room, the bandar cleared the street at one bound, and in an instant stuffed his pouches full of the delicious morsels. He had, however, overlooked some hornets, which were regaling themselves at the same time. They resented his disturbance, and the tormented bandar, in his hurry to escape, came upon a thorn-covered roof, where he lay, stung, torn, and bleeding. He spurted the stolen bon-bons from his pouches, and barking hoarsely, looked the picture of misery. The noise of the tiles which he had dislodged in his retreat brought out the inhabitants, and among them the vendor of sweets, with his turban unwound, and streaming two yards behind him. All joined in laughing at the wretched monkey; but their religious reverence for him induced them to go to his assistance; they picked out his thorns, and he limped away to the woods quite crestfallen.
The traveller came in constant contact with monkeys in his occupations of clearing land and planting, and at first, as he lay still among the brushwood, they gamboled round him as they would round the natives. This peaceable state of things, however, did not last, when he established a field of sugar-canes in the newly-cleared jungle. He tells the story so well, that I must be allowed to use his own expressions:--
"Every beast of the field seemed leagued against this devoted patch of sugar-cane. The wild elephants came, and browsed in it; the jungle hogs rooted it up, and
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