Andrew Melville | Page 3

VIII.
Melville's birthplace was Baldovy, an estate in the immediate neighbourhood of Montrose, of which his father was laird. He was born on 1st August 1545--a year memorable as that of Knox's emergence to public life--the youngest of nine sons, most of whom came to fill honourable positions in the Church and commonwealth.
Montrose and the district around it early showed sympathy with the Reformed Faith. George Wishart was a native of Angus, and his influence was nowhere greater than there. The family seat of John Erskine--Dun House--was in the same vicinity, and he too by his warm espousal of Protestantism strengthened its hold on the district. The Baldovy family itself had been identified with the Reformed movement from the beginning. Melville's eldest brother, Richard, who became minister of Maryton, was travelling tutor to Erskine, and the two studied together at Wittenberg under Melanchthon. The Melvilles were intimate with Wishart; and Baldovy and Dun House were the resorts of other leading spirits among the Reformers. In 1556 Knox was Erskine's guest when he was preaching in the district, and his personal influence intensified the attachment of the Melvilles to the cause to which they were already committed.
Melville was only two years old when his father was killed fighting among the Angus men on the field of Pinkie, a battle which made many orphans; and in his twelfth year he lost his mother, when he was taken by his eldest brother to Maryton Manse, and as tenderly cared for by the minister and his wife as though he had been a child of their own. One of the sons of the manse was James Melville, between whom and his 'Uncle Andro' the most endeared affection sprang up. The two lived in each other's lives and shared each other's work, alike as teachers in the two principal Universities, and as leaders in the Council of the Church. Corque unum in duplici corpore et una anima--so the elder, after the younger's death, described their relationship.
Melville's scholarly bent showed itself early. 'He was a sicklie, tender boy, and tuk pleasure in nathing sa meikle as his buik.' He began his education in the Grammar School of Montrose, which had great repute, and on leaving it he attended for two years the school in the same town, founded by Erskine of Dun, for the teaching of Greek. It was in the latter school that he learned the rudiments of Greek, in which he had afterwards few equals anywhere, and none in Scotland. In 1559 Melville entered the University of St. Andrews and joined St. Mary's College. Aristotle's Works were the only text-books used; and Melville was the only one in the University, whether student or professor, who could read them in the original. He was a favourite of the Provost of his College, John Douglas, who invited him often to his house and encouraged him in his studies, and discerned in him the promise of distinction as a scholar. 'He wad tak the boy betwix his legges at the fire in winter, and blessing him say--"My sillie fatherless and motherless chyld, it's ill to wit what God may mak of thee yet!"' Melville finished his curriculum at St. Andrews in 1564, and left with the reputation of being 'the best philosopher, poet, and Grecian of any young maister in the land.'
It was common at that time for Scottish students on leaving their own Universities to seek, at the Continental seats of learning, a more abundant education than their own country could afford. We shall see that when Melville came to be at the head in succession of our two principal Universities, he considerably modified this custom. He conformed to it, however, in his own case, and the same year in which he closed his course at St. Andrews left Scotland to prosecute his studies abroad. The next decade was his Wander-jahre. He went first of all to Paris, whose University was the most renowned in Europe. There was a truce at the time between the Catholics and the Reformers in France; a large measure of toleration was allowed by the Government, and the principal Professors were Protestants. In Paris, Melville sat at the feet of some of the most distinguished scholars of the day: he read diligently in Greek literature; acquired a knowledge of Hebrew; and at the same time studied Philosophy under Petrus Ramus, the great opponent of Aristotelianism, becoming a follower of this daring innovator, whose system he afterwards introduced in the Scottish Universities.
From Paris Melville went to Poitiers, where he studied jurisprudence and was also employed as tutor in the college of St. Marceon. In the 'Diary' of his nephew, who was a great literary impressionist, and whose pages preserve for us the very 'form and pressure' of the scenes he describes, many incidents