years at the South, had performed a most perverting, morally desolating, and we might say, demonizing work on the dominant race, which people bred under our free civilization can not at once understand, nor scarcely believe when it is declared unto them. This reluctance to believe unwelcome truths has been the snare of our national life. We have not been willing to believe how hardened, despotic, and cruel the wielders of irresponsible power may become.
When the anti-slavery reformers of thirty years ago set forth the cruelties of the slave system, they were met with a storm of indignant denial, villification and rebuke. When Theodore D. Weld issued his "Testimony of a Thousand Witnesses," to the cruelty of slavery, he introduced it with a few words, pregnant with sound philosophy, which can be applied to the work now introduced, and may help the reader better to accept and appreciate its statements. Mr. Weld said:
"Suppose I should seize you, rob you of your liberty, drive you into the field, and make you work without pay as long as you lived. Would that be justice? Would it be kindness? Or would it be monstrous injustice and cruelty? Now, is the man who robs you every day too tender-hearted ever to cuff or kick you? He can empty your pockets without remorse, but if your stomach is empty, it cuts him to the quick. He can make you work a life-time without pay, but loves you too well to let you go hungry. He fleeces you of your rights with a relish, but is shocked if you work bare-headed in summer, or without warm stockings in winter. He can make you go without your liberty, but never without a shirt. He can crush in you all hope of bettering your condition by vowing that you shall die his slave, but though he can thus cruelly torture your feelings, he will never lacerate your back--he can break your heart, but is very tender of your skin. He can strip you of all protection of law, and all comfort in religion, and thus expose you to all outrages, but if you are exposed to the weather, half-clad and half-sheltered, how yearn his tender bowels! What! talk of a man treating you well while robbing you of all you get, and as fast as you get it? And robbing you of yourself, too, your hands and feet, your muscles, limbs and senses, your body and mind, your liberty and earnings, your free speech and rights of conscience, your right to acquire knowledge, property and reputation, and yet you are content to believe without question that men who do all this by their slaves have soft hearts oozing out so lovingly toward their human chattles that they always keep them well housed and well clad, never push them too hard in the field, never make their dear backs smart, nor let their dear stomachs get empty!"
In like manner we may ask, are not the cruelties and oppressions described in the following pages what we should legitimately expect from men who, all their lives, have used whip and thumb-screw, shot-gun and bloodhound, to keep human beings subservient to their will? Are we to expect nothing but chivalric tenderness and compassion from men who made war on a tolerant government to make more secure their barbaric system of oppression?
These things are written because they are true. Duty to the brave dead, to the heroic living, who have endured the pangs of a hundred deaths for their country's sake; duty to the government which depends on the wisdom and constancy of its good citizens for its support and perpetuity, calls for this "round, unvarnished tale" of suffering endured for freedom's sake.
The publisher of this work urged his friend and associate in journalism to write and send forth these sketches because the times demanded just such an expose of the inner hell of the Southern prisons. The tender mercies of oppressors are cruel. We must accept the truth and act in view of it. Acting wisely on the warnings of the past, we shall be able to prevent treason, with all its fearful concomitants, from being again the scourge and terror of our beloved land.
ROBERT McCUNE.
AUTHOR'S PREFACE
Fifteen months ago--and one month before it was begun--I had no more idea of writing this book than I have now of taking up my residence in China.
While I have always been deeply impressed with the idea that the public should know much more of the history of Andersonville and other Southern prisons than it does, it had never occurred to me that I was in any way charged with the duty of increasing that enlightenment.
No affected deprecation of my own abilities had any part is this. I certainly knew enough of the matter, as did
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