And Judas Iscariot | Page 8

J. Wilbur Chapman
quarter of a century. The reporter expected him to say that he was impressed with the telephone system which bound houses and cities together, or that he was amazed at the wireless telegraphy, by means of which on the wave currents of the air messages were sent from one city to another; but the returned missionary expressed no such surprise. He said, "When I went away from America almost every home had its family altar; now that I have returned I have watched very carefully and find that a family altar in a home is the exception and not the rule." Wherever this is true there is real cause for great alarm, for in proportion as the home fails the nation is in danger.
Hezekiah had been sick unto death. The word of the Lord by the mouth of the Prophet came to him, saying, "Set thy house in order, for thou must die." Then he recovered for a season. The King of Babylon sent messengers to him, and when the messengers had gone Isaiah asked him the question of the text, "What have they seen in thy house?"
The dearest and most sacred spot on earth is home. Around it are the most sacred associations, about it cluster the sweetest memories. The buildings are not always palatial, the furnishings are not always of the best, but when the home is worthy of the name ladders are let down from heaven to those below, the angels of God come down, bringing heaven's blessing and ascend, taking earth's crosses. Such a home is the dearest spot on earth, because there your father worked and your mother loved. There is no love which surpasses this.
Some years ago, when the English soldiers were fighting and a Scotch regiment came to assist, the Scotchmen, strangely enough, began to die in great numbers. The skill of the physicians was baffled. They could not tell why it was that there seemed to be such a rapid falling away of the men. But at last they discovered the cause. The Scotch pipers were playing the tunes that reminded the Scotchman of the heather and the hills, and they were dying of homesickness. When the music was changed the deaths in such large numbers almost instantly ceased.
We are drifting away from our old-fashioned homes; fathers have grown too busy, mothers have delegated their God-given work to others. We have lost instead of gained. Wherever the homes are full of weakness the government is in danger. The homes of our country are so many streams pouring themselves into the great current of moral and social life. If the home life is pure, then all is pure. I stand with that company of people today who believe that we are at the beginning of a great revival of religion, and I am persuaded that this revival is to be helped on not so much by preaching, though that is not to be ignored; nor by singing, though that in itself is useful; but it is to be helped or hindered by the condition of the homes in our land.
I
I have a friend, George R. Stuart, who says that when God himself would start a nation he made home life the deciding question. He selected Abraham as the head of the home, and in Genesis, the eighteenth chapter and the nineteenth verse, he gives the reason for this in these words: "For I know him, that he will command his children and his household after him."
There are two great principles which must prevail in every home:
First: Authority, suggested by the word "command."
Second: Example, suggested by the expression, "He will command his children and his household after him."
In order that one may rightly command he must himself be controlled or be able to obey an authority higher than his own. It is absolutely impossible for one to be the father he ought to be and not be a Christian, or to be worthy of the name of mother and not yield allegiance to Jesus Christ. If we are to set before those about us a right example, we cannot begin too soon. Your children are a reproduction of yourself, weakness in them is weakness in yourself, strength in them is but the reproduction of your own virtue.
A convention of mothers met some years ago in the city of Cincinnati and was discussing the question as to when one ought properly to begin to train the child for Christ. One mother said, "I begin at six"; another suggested seven as the proper age; another said, "I begin when my child takes his first step, and thus point him to Christ, or when he speaks his first word I teach him the name of Jesus." Finally an old saint arose and said, "You are all of
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