to the Tartars--Chou family's subsequent dealings with the Tartars--How Ts'in replaced Chou as the semi-Tartar or westernmost state of China--Tartars for many centuries in possession of Yellow River north bank--Once extended to Kiang Su province--Confucius' knowledge of the Tartars--Tartar attacks in the eighth and seventh centuries B.C.-- Causes of the Protector system--Incompetence of Emperors to stave off Tartar attacks--Ts'i's extensive relations with the Tartars-- The Second Protector and his adviser--Rude treatment of the Second Protector by the orthodox Chinese states--Ts'u's bluff hospitality-- Second Protector had to check Chinese instead of Tartar ambitions-- Tsin's Tartar admixture--Comparison with Roman adventurers--How Tartars have in modern times ruled China and Asia.
CHAPTER XLII
MUSIC Music in Chinese life--Confucius' present dwelling and the ancient instruments therein--Comparison with Wagner's Ring--Musicians as corrupters of simplicity--Tsin and Ts'in dialects--Music as an adjunct to government--Confucius' views on music--Ts'u music--The effect of music on the mind--Rewards in the shape of right to play certain tunes--The Emperor Muh's music--Music coupled with soothsaying--Lao-tsz on benevolence and justice-Playing the banjo-- Music at sacrifice or worship--Modern abstinence from music-- First August Emperor compared with Saul and his music.
CHAPTER XLIII
_WEALTH, SPORTS, ETC._
Ancient and modern ideas of wealth--Ts'in and Ts'u valuables-- Furniture--Mats and divans--Tea and wine--Tartar couches--Inlaid ivory sofas--State treasure--Wealth in horses-Silks and furs in Tsin and Ts'u--Women as property--Pearls and jade as portable property--A Chinese Crocesus--Escape by sea to Shan Tung--Gold as money--Bribery with "metal"--Iron and gold mines in Wu--Fine Wu swords--"Cash" as coins--Ts'u money--Weight of a gold piece--Cooks important personages--"Meat-eaters" meant the ruling classes-- Silk universal--Poor wore hemp--No cotton--Ts'in custom of wearing swords--Jade marks of rank--Sports--Egret fights-war hunts--Horses in Peking plain--Hunting chariots and "shaft-gates"--_Yamen, ya_, and Turkish encampments--Cockfighting-Lifting heavy weights--Ball games--Women at looms--Little said of family life-- No homely pastimes--No squeezed feet--Helplessness of the people under their taskmasters.
CHAPTER XLIV
CONFUCIUS Confucius--His merits--His imperial and ducal origin--Migration of his family from Sung to Lu--His warrior father--His quaint childish fancies--Lu officer foretells his greatness--His first pupils--His appointment as steward--His visit to Laos--No reason for mentioning this visit in history--Neither philosopher yet "great"--Lu in a quandary--Helplessness of the Emperor under Tsin, Ts'i, and Ts'u pressure--Yen-tsz sees Confucius, and discusses Ts'in's greatness--Studying the Rites at Lu-Date of Confucius' visit to Lao-tsz--Struggle of great families for popular rights-- Confucius offers services to Ts'i--Examines Rites of Hia--Yen- tsz's jealousy of Confucius--Confucius back in Lu--His literary labours--His official posts and his views on law--Ts'i overborne by Wu--Ts'i's attempt at assassination defeated by Confucius' diplomacy--Treaty between Lu and Ts'i--Civil war in Lu--Confucius Premier--Successful administration--Confucius leaves Lu in disgust--His treatment in Wei state--Leaves Wei, but returns to old friend there--Confucius' suspicious visit to a lady--Leaves disgusted via Sung for Ts'ao--Visits to Cheng (mistaken for Tsz-ch'an) and Ch'en--A prey to rival ambitions--Episode of the Manchurian bustard--Revisits Wei--Arrested; solemn promise broken-- Base behaviour--Starts to visit Tsin--Confucius' enemy repents-- Arrangements to get Confucius back to Lu--He first visits Ts'ai- Excursion to Ts'u--Three years more in Ts'ai--T-s'u's literary status--Competition amongst princes for Confucius' services-- Confucius and war--Reaches Lu after fourteen years of wandering-- Confucius' travels the same as the Second Protector's--Consoles himself with literature--Popularizes history-Edits the Changes and the Odes--His history--The Tso Chwan.
CHAPTER XLV
_CONFUCIUS AND LAO-TSZ_
Historians had to be careful--Reverence for rulers--Confucius' feelings--His failings--All on the surface--His concealments--His artful censures--Sanctity of the classes--Confucius' meannesses and indiscretions--Allowances must be made for time and place-- Tsz-ch'an quite as good a man--Reasons for permanency of Confucian system--Reasons for Lao-tsz not being mentioned--All Chinese statesman-philosophers were, or tried to be, practical--First mention of Lao-tsz's new Taoism--Lao-tsz well known 400 B.C.-- State intercourse before Confucius' time--Philosophy taught by word of mouth--Cheapening of books accounts for spread of knowledge--Description of ancient books--Confucius was young when he visited Lao-tsz--Lao-t&s book in ancient character--Meagreness of details evidence of rigid truth--Obscurity of the Emperor-- Difficult questions of fact answered--How Lao-tsz was visited-- Proofs of genuineness--Originals must be studied by foreign critics.
CHAPTER XLVI
ORACLES AND OMENS Consulting the oracles--The Changes, or Book of Diagrams--Ts'u and Ts'i as instructors of Chou--Tortoise augury--Consulting ancestors--Heaven's decree--Heaven's spontaneous, manifestations of favour--Astrology--Prognostication--Text of the Changes survives unmutilated--Ts'in consults oracles about moving capital-- Ts'in's greatness foretold--Omens--Dies n&s--Oracles in the battlefield--Prophecy in Tsin, Ts'u, and Lu--Shuh Hiang's scepticism--Tsz-ch'an and the omen of fighting snakes--Children sing prophetic songs--"Passing on" threatened evil--Tortoise oracles in Ts'o and Wu--High status of diviners-"-Transferring" evil in Ts'u--Rivers as gods--Our own prophecies--Good faith and truth.
CHAPTER XLVII
RULERS AND PEOPLE Personal character of wars--People's interests ignored--Instances-- Comparisons with the Golden Fleece and Naboth's vineyard--Second Protector avenges scurvy treatment--The halt, the maim, and the blind--Jephthah's rash vow-Divinity of kings--Ts'u more tyrannical than China--Responsibility of Chinese before Heaven--The King can do no wrong--Emperors reign under Heaven--Heaven in the confidence of rulers--Sacred person of kings--Distinction between official and private death--Double chivalry of a Tsin general--The gods and Tsz-ch'an's scepticism.
APPENDICES
INDEX
LIST OF ILLUSTRATIONS
[For the illustration of the Wuchuan vase, and the inscription thereon, I am indebted to Dr. S. W. Bushell M.D.,
Continue reading on your phone by scaning this QR Code
Tip: The current page has been bookmarked automatically. If you wish to continue reading later, just open the
Dertz Homepage, and click on the 'continue reading' link at the bottom of the page.