An Introduction to the Mortuary Customs of the North American Indians | Page 7

misfortune hanging over their heads, for they persuaded themselves, that the Souls which inhabited those Bodies being dragg'd into Hell, would not fail to come and trouble them, and that being always accompanied with the Devils, their Tormentors, they would certainly give them a great deal of disturbance.
"And on the contrary, when these Corpses were presently devoured, their joy was very great, they enlarged themselves in praises of the Deceased; every one esteeming them undoubtedly happy, and came to congratulate their relations on that account: For as they believed assuredly, that they were entered into the Elysian Fields, so they were persuaded, that they would procure the same bliss for all those of their family.
"They also took a great delight to see Skeletons and Bones scatered up and down in the fields, whereas we can scarcely endure to see those of Horses and Dogs used so. And these remains of Humane Bodies, (the sight whereof gives us so much, horror, that we presently bury them out of our sight, whenever we find them elsewhere than in Charnel- houses or Church yards) were the occasion of their greatest joy because they concluded from thence the happiness of those that had been devoured wishing after then Death to meet with the like good luck."
The same author states and Bruhier corroborates the assertion that the Parthians, Medes, Iberians, Caspians, and a few others had such a horror and aversion of the corruption and decomposition of the dead and of their being eaten by worms that they threw out the bodies into the open fields to be devoured by wild beasts, a part of their belief being that persons so devoured would not be entirely extinct, but enjoy at least a partial sort of life in their living sepulchres. It is quite probable that for these and other reasons the Bactrians and Hircanians trained dogs for this special purpose called Canes sepulchrales which received the greatest care and attention, for it was deemed proper that the souls of the deceased should have strong and lusty frames to dwell in.
George Gibbs [Footnote: Schoolcraft's Hist. Indian Tribes of the United States Pt. 3, 1853, p. 140] gives the following account of burial among the Klamath and Trinity Indians of the Northwest coast.
The graves which are in the immediate vicinity of their houses exhibit very considerable taste and a laudable care. The dead are inclosed in rude coffins formed by placing four boards around the body and covered with earth to some depth; a heavy plank often supported by upright head and foot stones is laid upon the top or stones are built up into a wall about a foot above the ground and the top flagged with others. The graves of the chiefs are surrounded by neat wooden palings, each pale ornamented with a feather from the tail of the bald eagle. Baskets are usually staked down by the side according to the wealth or popularity of the individual and sometimes other articles for ornament or use are suspended over them. The funeral ceremonies occupy three days during which the soul of the deceased is in danger from _O-mah- u_ or the devil. To preserve it from this peril a fire is kept up at the grave and the friends of the deceased howl around it to scare away the demon. Should they not be successful in this the soul is carried down the river, subject, however, to redemption by _Peh-ho wan_ on payment of a big knife. After the expiration of three days it is all well with them.
The question may well be asked, is the big knife a "sop to Cerberus"?
Capt. F. E. Grossman, [Footnote: Rep. Smithson. Inst., 1871, p. 414] USA, furnishes the following account of burial among the Pimas of Arizona:
"The Pimas tie the bodies of their dead with ropes, passing the latter around the neck and under the knees and then drawing them tight until the body is doubled up and forced into a sitting position. They dig the grave from four to five feet deep and perfectly round (about two feet in diameter), then hollow out to one side of the bottom of this grave a sort of vault large enough to contain the body. Here the body is deposited, the grave is filled up level with the ground, and poles, trees, or pieces of timber placed upon the grave to protect the remains from the coyotes (a species of wolf). Burials usually take place at night, without much ceremony. The mourners chant during the burial, but signs of grief are rare. The bodies of their dead are buried, if possible, immediately after death has taken place, and the graves are generally prepared before the patients die. Sometimes sick persons (for whom the graves had already been dug) recovered; in