An Historical Account of the Rise and Progress of the Colonies of South Carolina and Georgia, vol 2 | Page 9

Oglethorpe animated and encouraged them, by exposing himself to all the hardships which the poor objects of his compassion endured. He formed them into a company of militia, appointed officers from among themselves, and furnished them with arms and ammunition. To shew the Indians how expert they were at the use of arms, he frequently exercised them; and as they had been trained beforehand by the serjeants of the guards in London, they performed their various parts in a manner little inferior to regular troops.
[Sidenote] He treats with Indians for a share of their lands.
Having thus put his colony in as good a situation as possible, the next object of his attention was to treat with the Indians for a share of their possessions. The principal tribes that at this time occupied the territory were the Upper and Lower Creeks; the former were numerous and strong, the latter, by diseases and war, had been reduced to a smaller number: both tribes together were computed to amount to about twenty-five thousand, men, women and children. Those Indians, according to a treaty formerly made with Governor Nicolson, laid claim to the lands lying south-west of Savanna river, and, to procure their friendship for this infant colony, was an object of the highest consequence. But as the tribe of Indians settled at Yamacraw was inconsiderable, Oglethorpe judged it necessary to have the other tribes also to join with them in the treaty. To accomplish this union he found an Indian woman named Mary, who had married a trader from Carolina, and who could speak both the English and Creek languages; and perceiving that she had great influence among Indians, and might be made useful as an interpreter in forming treaties of alliance with them; he therefore first purchased her friendship with presents, and afterwards settled an hundred pounds yearly on her, as a reward for her services. By her assistance he summoned a general meeting of the chiefs, to hold a congress with him at Savanna, in order to procure their consent to the peaceable settlement of his colony. At this congress fifty chieftains were present, when Oglethorpe represented to them the great power, wisdom and wealth of the English nation, and the many advantages that would accrue to Indians in general from a connection and friendship with them; and as they had plenty of lands, he hoped they would freely resign a share of them to his people, who were come for their benefit and instruction to settle among them. After having distributed some presents, which must always attend every proposal of friendship and peace, an agreement was made, and then Tomochichi, in name of the Creek warriors, addressed him in the following manner: "Here is a little present, and, giving him a buffaloe's skin, adorned on the inside with the head and feathers of an eagle, desired him to accept it, because the eagle was an emblem of speed, and the buffalo of strength. He told him, that the English were as swift as the bird and as strong as the beast, since, like the former, they flew over vast seas to the uttermost parts of the earth; and, like the latter, they were so strong that nothing could withstand them. He said, the feathers of the eagle were soft, and signified love; the buffalo's skin was warm, and signified protection; and therefore he hoped the English would love and protect their little families." Oglethorpe accordingly accepted the present, and after having concluded this treaty limited by the nature of their government, was nevertheless great, as they always directed the public councils in all affairs relative to peace and war. It is true their young men, fond of fame and glory from warlike exploits, and rejoicing in opportunities of distinguishing themselves, will now and then, in contempt to the power of their old leaders, break out in scalping parties. To moderate and restrain the fiery passions of the young men, the sages find generally the greatest difficulties, especially as these passions are often roused by gross frauds and impositions. Unprincipled and avaricious traders sometimes resided among them, who, that they might the more easily cheat them, first filled the savages drunk, and then took all manner of advantages of them in the course of traffic. When the Indian recovered from his fit of drunkenness, and finding himself robbed of his treasures, for procuring which he had perhaps hunted a whole year, he is filled with fury, and breathes vengeance and resentment. No authority can then restrain him within the bounds of moderation. At such a juncture in vain does the leader of the greatest influence interpose. He spurns at every person that presumes to check that arm by which alone he defends his property against the hands of fraud and injustice.