An Historical Account of the Rise and Progress of the Colonies of South Carolina and Georgia, vol 1 | Page 8

especially those lying at a considerable distance from the continents. The great Author of nature, who first framed the world, still superintends and governs it; and as all things visible and invisible are instruments in his hand, he can make them all conspire towards promoting the designs of his providence, and has innumerable methods, incomprehensible by us, of diffusing the knowledge of his name, and the glory of his kingdom, throughout the spacious universe.
[Sidenote] The natural proprietors of the country.
Those scattered tribes of savages dispersed by Providence through the American continent, occupied its extensive forests; and it must be confessed, that no inhabitants of Europe, Africa or Asia could produce a better title to their possessions. Their right was founded in nature and Providence: it was the free and liberal gift of heaven to them, which no foreigner could claim any pretension to invade. Their lands they held by the first of all tenures, that of defending them with their lives. However, charters were granted to European intruders, from kings who claimed them on the foot of prior discovery; but neither the sovereigns who granted away those lands, nor the patentees who accepted their grants, and by fraud or force acquired possession, could plead any title to them founded on natural right. Prior discovery might give foreigners a kind of right to lands unoccupied, or possessions relinquished, but neither of these was the case of the American territories. Nations who lived by hunting like the savages in America, required a large extent of territory; and though some had more, others less extensive districts to which they laid claim, yet each tribe knew its particular division, and the whole coast was occupied by them. Indeed, in a general view, the whole earth may be called an inheritance common to mankind; but, according to the laws and customs of particular nations, strangers who encroach on their neighbours property, or attempt to take forcible possession, have no reason to wonder if they obtain such property at the risque of life. In justice and equity, Indian titles were the best ones; and such European emigrants as obtained lands by the permission and consent of the natives, or by fair and honourable purchase, could only be said to have a just right to them.
In the centre of the continent the people, comparatively speaking, were numerous and civilized; the tribes farther removed from it on each side lived more dispersed, and consequently were more rude. Some historians have represented them as naturally ferocious, cruel, treacherous and revengeful; but no man ought to draw conclusions, with respect to their original characters, from their conduct in later times, especially after they have been hostilely invaded, injuriously driven from their natural possessions, cruelly treated, and barbarously butchered by European aggressors, who had no other method of colouring and vindicating their own conduct, but that of blackening the characters of those poor natives. To friends they are benevolent, peaceable, generous and hospitable: to enemies they are the reverse. But we forbear entering minutely into this subject at present, as we shall have occasion afterwards to make several remarks on the character, manners and customs of these tribes. Just views of them may indeed excite compassion; yet, for our instruction, they will exhibit to us a genuine picture of human nature in its rudest and most uncultivated state.
[Sidenote] Religious divisions the primary cause of emigrations to the west.
With the revival of learning in Europe, towards the close of the fifteenth century, a more free and liberal way of thinking, with respect to religion, was introduced and encouraged, than had taken place during many preceding ages. At this period several men of genius and courage appeared, who discovered to the world the gross absurdity of many of the tenets and practices of the Romish church; but were unwilling totally to overturn her established jurisdiction and authority. At length Luther boldly exposed her errors to public view, and the spirit of the age, groaning under the papal yoke, applauded the undertaking. Multitudes, who had long been oppressed, were ripe for a change, and well disposed for favouring the progress of that reformation which he attempted and introduced. By this means great commotions were excited throughout Christendom, and thousands united and entered warmly into designs of asserting their religious liberty. Hence a spirit of emigration arose and men seemed bent on visiting the remotest regions of the earth, rather than submit to spiritual oppression at home.
Instead of improving the discoveries made in America during the reign of his father, Henry the eighth was busily engaged in gratifying the cravings of licentious appetites, or in opposing by writings the progress of the reformation. In his reign Sebastian Cabot, that eminent mariner, finding himself shamefully neglected by the capricious and voluptuous monarch, went over to Spain.