An Explanation of Luthers Small Catechism | Page 9

Joseph Stump
in the Epistle to the Romans, chapter 6, verse 4, says: "We are buried with Christ by Baptism into death; that like as He was raised up from the dead by the glory of the Father, even so we also should walk in newness of life."

OF CONFESSION

What is Confession?

Ans. Confession consists of two parts: the one is, that we confess our sins; the other, that we receive absolution or forgiveness through the pastor as of God himself, in no wise doubting, but firmly believing that our sins are thus forgiven before God in heaven.

What sins ought we to confess?

Ans. In the presence of God we should acknowledge ourselves guilty of all manner of sins, even of those which we do not ourselves perceive; as we do in the Lord's Prayer. But in the presence of the pastor we should confess those sins alone of which we have knowledge, and which we feel in our hearts.

Which are these?

Ans. Here reflect on your condition, according to the Ten Commandments, namely: Whether you are a father or mother, a son or daughter, a master or mistress, a manservant or maidservant—whether you have been disobedient, unfaithful, slothful—whether you have injured any one by words or actions-whether you have stolen, neglected, or wasted aught, or done other evil.

 

 

 

 


PART V.


THE SACRAMENT OF THE ALTAR,
OR, THE LORD'S SUPPER.

In the plain form in which it is to be taught by the head of a family.

What is the Sacrament of the Altar?

Ans. It is the true Body and Blood of our Lord Jesus Christ, under the bread and wine, given unto us Christians to eat and to drink, as it was instituted by Christ Himself.

Where is it so written?

Ans. The Holy Evangelists, Matthew, Mark, and Luke, together with St. Paul, write thus:

"Our Lord Jesus Christ, the same night in which He was betrayed, took bread: and when He had given thanks, He brake it, and gave it to His disciples, and said, Take, eat; this is my Body, which is given for you: this do, in remembrance of Me.

"After the same manner also He took the cup, when He had supped, gave thanks, and gave it to them, saying, Drink ye all of it: this cup is the new testament in my Blood, which is shed for you, for the remission of sins: this do, as oft as ye drink it, in remembrance of Me."

What benefits are derived from such eating and drinking?

Ans. They are pointed out in these words; "given and shed for you, for the remission of sins." Namely, through these words, the remission of sins, life and salvation are granted unto us in the Sacrament. For where there is remission of sins, there are also life and salvation.

How can the bodily eating and drinking produce such great effects?

Ans. The eating and the drinking, indeed, do not produce them, but the words which stand here, namely: "given, and shed for you, for the remission of sins." These words are, besides the bodily eating and drinking, the chief things in the Sacrament; and he who believes these words, has that which they declare and set forth, namely, the remission of sins.

Who is it, then, that receives this Sacrament worthily?

Ans. Fasting and bodily preparation are indeed a good external discipline; but he is truly worthy and well prepared who believes these words, "given and shed for you, for the remission of sins." But he who does not believe these words, or who doubts, is unworthy and unfit: for the words: "FOR YOU," require truly believing hearts.


MORNING AND EVENING PRAYER.

In the plain form in which it is to be taught by the head of a family.

MORNING.

In the Morning, when thou risest, thou shalt say:

In the Name of the Father, and of the Son, and of the Holy Ghost, Amen.

Then, kneeling or standing, thou shalt say the Apostles' Creed and the Lord's Prayer.

Then mayest than say this Prayer:

I give thanks unto Thee, Heavenly Father, through Jesus Christ Thy dear Son, that Thou hast protected me through the night from all danger and harm; and I beseech Thee to preserve and keep me this day also, from all sin and evil; that in all my thoughts, words, and deeds, I may serve and please Thee. Into Thy hands I commend my body and soul, and all that is mine. Let Thy holy angel have charge concerning me, that the wicked one may have no power over me. Amen.

And then shouldst thou go with joy to thy work, after a Hymn, or the Ten Commandments, or whatever thy devotion may suggest.

EVENING.

In

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