An Episode Under the Terror | Page 8

at the garret door. Mademoiselle de Beauseant showed the way into the second room of their humble lodging. Everything had been made ready. The Sisters had moved the old chest of drawers between the two chimneys, and covered its quaint outlines over with a splendid altar cloth of green watered silk.
The bare walls looked all the barer, because the one thing that hung there was the great ivory and ebony crucifix, which of necessity attracted the eyes. Four slender little altar candles, which the Sisters had contrived to fasten into their places with sealing-wax, gave a faint, pale light, almost absorbed by the walls; the rest of the room lay well-nigh in the dark. But the dim brightness, concentrated upon the holy things, looked like a ray from Heaven shining down upon the unadorned shrine. The floor was reeking with damp. An icy wind swept in through the chinks here and there, in a roof that rose sharply on either side, after the fashion of attic roofs. Nothing could be less imposing; yet perhaps, too, nothing could be more solemn than this mournful ceremony. A silence so deep that they could have heard the faintest sound of a voice on the Route d'Allemagne, invested the nightpiece with a kind of sombre majesty; while the grandeur of the service--all the grander for the strong contrast with the poor surroundings--produced a feeling of reverent awe.
The Sisters kneeling on each side of the altar, regardless of the deadly chill from the wet brick floor, were engaged in prayer, while the priest, arrayed in pontifical vestments, brought out a golden chalice set with gems; doubtless one of the sacred vessels saved from the pillage of the Abbaye de Chelles. Beside a ciborium, the gift of royal munificence, the wine and water for the holy sacrifice of the mass stood ready in two glasses such as could scarcely be found in the meanest tavern. For want of a missal, the priest had laid his breviary on the altar, and a common earthenware plate was set for the washing of hands that were pure and undefiled with blood. It was all so infinitely great, yet so little, poverty-stricken yet noble, a mingling of sacred and profane.
The stranger came forward reverently to kneel between the two nuns. But the priest had tied crape round the chalice of the crucifix, having no other way of marking the mass as a funeral service; it was as if God himself had been in mourning. The man suddenly noticed this, and the sight appeared to call up some overwhelming memory, for great drops of sweat stood out on his broad forehead.
Then the four silent actors in the scene looked mysteriously at one another; and their souls in emulation seemed to stir and communicate the thoughts within them until all were melted into one feeling of awe and pity. It seemed to them that the royal martyr whose remains had been consumed with quicklime, had been called up by their yearning and now stood, a shadow in their midst, in all the majesty of a king. They were celebrating an anniversary service for the dead whose body lay elsewhere. Under the disjointed laths and tiles, four Christians were holding a funeral service without a coffin, and putting up prayers to God for the soul of a King of France. No devotion could be purer than this. It was a wonderful act of faith achieved without an afterthought. Surely in the sight of God it was like the cup of cold water which counterbalances the loftiest virtues. The prayers put up by two feeble nuns and a priest represented the whole Monarchy, and possibly at the same time, the Revolution found expression in the stranger, for the remorse in his face was so great that it was impossible not to think that he was fulfilling the vows of a boundless repentance.
When the priest came to the Latin words, Introibo ad altare Dei, a sudden divine inspiration flashed upon him; he looked at the three kneeling figures, the representatives of Christian France, and said instead, as though to blot out the poverty of the garret, "We are about to enter the Sanctuary of God!"
These words, uttered with thrilling earnestness, struck reverent awe into the nuns and the stranger. Under the vaulted roof of St. Peter's at Rome, God would not have revealed Himself in greater majesty than here for the eyes of the Christians in that poor refuge; so true is it that all intermediaries between God and the soul of man are superfluous, and all the grandeur of God proceeds from Himself alone.
The stranger's fervor was sincere. One emotion blended the prayers of the four servants of God and the King in a single supplication. The holy words rang like the music of