Cuthbert Burbie. From the address to the reader, which does not appear in the first edition, though it was apparently intended for that edition, we learn that it had been undertaken because of the extraordinary popularity of Wits Commonwealth, which 'thrice within one year had runne thorough the Presse.' Meres's work differs importantly from Wits Commonwealth. It is not merely a compilation, but contains original matter, generally by way of commentary. The extracts are much fuller, many being taken from modern writers, notably Robert Greene, Lyly, Warner, and Sir Philip Sidney. In 1634 the work was re-issued under another title, _Wits Commonwealth, The Second Part: A Treasurie of Divine, Moral, and Phylosophical Similes and Sentences generally useful. But more particular published for the Use of Schools_. In 1636 it was again reprinted. The only part of Meres's work which is of interest now is what is here reprinted. It belongs to that portion of his compilation which treats of studies and reading, the preceding sections discussing respectively of 'books,' of 'reading of books,' of 'choice to be had in reading of books,' of 'the use of reading many books,' of 'philosophers,' of 'poetry,' of 'poets,' consisting for the most part of remarks compiled from Plutarch, and in one or two instances from Sir Philip Sidney's _Defence of Poetry. A portion of the passage which immediately precedes the Discourse may be transcribed because of its plain speaking about the indifference of Elizabeth and her ministers to the fortune of poets; though this, with curious inconsistency, is flatly contradicted, probably for prudential reasons, in the Discourse itself--
'As the Greeke and Latin Poets have wonne immortal credit to their native speech, being encouraged and graced by liberal patrones and bountiful benefactors; so our famous and learned Lawreate masters of England would entitle our English to far greater admired excellency, if either the Emperor Augustus or Octavia his sister or noble Maecenas were alive to reward and countenance them; or if witty Comedians and stately Tragedians (the glorious and goodlie representers of all fine witte, glorified phrase and great action) bee still supported and uphelde, by which meanes (O ingrateful and damned age) our Poets are soly or chiefly maintained, countenanced and patronized.'
Of the author of this work, Francis Meres or Meers, comparatively little is known. He sprang from an old and highly respectable family in Lincolnshire, and was born in 1565, the son of Thomas Meres, of Kirton in Holland in that county. After graduating from Pembroke College, Cambridge, in 1587, proceeding M.A. in 1591 at his own University, and subsequently by ad eundem at Oxford, he settled in London, where in 1597, having taken orders, he was living in Botolf Lane. He was presented in July 1602 to the rectory of Wing in Rutland, keeping a school there. He remained at Wing till his death, in his eighty-first year, January 29, 1646-7. As Charles FitzGeoffrey, in a Latin poem in his Affaniae addressed to Meres, speaks of him as '_Theologus et poeta_', it is possible that the 'F.M.' who was a contributor to the Paradise of Dainty Devices is to be identified with Meres. In addition to the Palladis Tamia, Meres was the author of a sermon published in 1597, a copy of which is in the Bodleian, and of two translations from the Spanish, neither of which is of any interest.
Meres's Discourse is, like the rest of his work, mainly a compilation, with additions and remarks of his own. Much of it is derived from the thirty-first chapter of the first book of Puttenham; with these distinctions, that Meres's includes the poets who had come into prominence between 1589 and 1598, and instituted parallels, biographical and critical, between them and the ancient Classics. It is the notices of these poets, and more particularly the references to Shakespeare's writings, which make this treatise so invaluable to literary students. Thus we are indebted to Meres for a list of the plays which Shakespeare had produced by 1598, and for a striking testimony to his eminence at that date as a dramatic poet, as a narrative poet, and as a writer of sonnets. The perplexing reference to _Love's Labour's Won_ has never been, and perhaps never will be, satisfactorily explained. To assume that it is another title for _All's Well that Ends Well_ in an earlier form is to cut rather than to solve the knot. It is quite possible that it refers to a play that has perished. The references to the imprisonment of Nash for writing the Isle of Dogs, to the unhappy deaths of Peele, Greene, and Marlowe, and to the high personal character of Drayton are of great interest. Meres was plainly a man of muddled and inaccurate learning, of no judgment, and of no critical power, a sort of
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