An Australian in China | Page 3

three acres and a half. He has built a large mint. At Hanyang he has erected magnificent iron-works and blast furnaces which cover many acres and are provided with all the latest machinery. He has iron and coal mines, with a railway seventeen miles long from the mines to the river, and specially constructed river-steamers and special hoisting machinery at the river-banks. Money he has poured out like water; he is probably the only important official in China who will leave office a poor man.
Acting as private secretary to the Viceroy is a clever Chinese named Kaw Hong Beng, the author of Defensio Populi, that often-quoted attack upon missionary methods which appeared first in The North China Daily News. A linguist of unusual ability, who publishes in The Daily News translations from Heine in English verse, Kaw is gifted with a rare command over the resources of English. He is a Master of Arts of the University of Edinburgh. Yet, strange paradox, notwithstanding that he had the privilege of being trained in the most pious and earnest community in the United Kingdom, under the lights of the United Presbyterian Kirk, Free Kirk, Episcopalian Church, and The Kirk, not to mention a large and varied assortment of Dissenting Churches of more or less dubious orthodoxy, he is openly hostile to the introduction of Christianity into China. And nowhere in China is the opposition to the introduction of Christianity more intense than in the Yangtse valley. In this intensity many thoughtful missionaries see the greater hope of the ultimate conversion of this portion of China; opposition they say is a better aid to missionary success than mere apathy.
During the time I was in China, I met large numbers of missionaries of all classes, in many cities from Peking to Canton, and they unanimously expressed satisfaction at the progress they are making in China. Expressed succinctly, their harvest may be described as amounting to a fraction more than two Chinamen per missionary per annum. If, however, the paid ordained and unordained native helpers be added to the number of missionaries, you find that the aggregate body converts nine-tenths of a Chinaman per worker per annum; but the missionaries deprecate their work being judged by statistics. There are 1511 Protestant missionaries labouring in the Empire; and, estimating their results from the statistics of previous years as published in the Chinese Recorder, we find that they gathered last year (1893) into the fold 3127 Chinese--not all of whom it is feared are genuine Christians--at a cost of ��350,000, a sum equal to the combined incomes of the ten chief London hospitals.
Hankow itself swarms with missionaries, "who are unhappily divided into so many sects, that even a foreigner is bewildered by their number, let alone the heathen to whom they are accredited." (Medhurst.)
Dwelling in well-deserved comfort in and around the foreign settlement, there are members of the London Missionary Society, of the Tract Society, of the Local Tract Society, of the British and Foreign Bible Society, of the National Bible Society of Scotland, of the American Bible Society; there are Quaker missionaries, Baptist, Wesleyan, and Independent missionaries of private means; there are members of the Church Missionary Society, of the American Board of Missions, and of the American High Church Episcopal Mission; there is a Medical Mission in connection with the London Missionary Society, there is a flourishing French Mission under a bishop, the "Missions ��trang��res de Paris," a Mission of Franciscan Fathers, most of whom are Italian, and a Spanish Mission of the Order of St. Augustine.
The China Inland Mission has its chief central distributing station at Hankow, and here also are the headquarters of a Scandinavian Mission, of a Danish Mission, and of an unattached mission, most of the members of which are also Danish. Where there are so many missions, of so many different sects, and holding such widely divergent views, it is, I suppose, inevitable that each mission should look with some disfavour upon the work done by its neighbours, should have some doubts as to the expediency of their methods, and some reasonable misgivings as to the genuineness of their conversions.
The Chinese "Rice Christians," those spurious Christians who become converted in return for being provided with rice, are just those who profit by these differences of opinion, and who, with timely lapses from grace, are said to succeed in being converted in turn by all the missions from the Augustins to the Quakers.
Every visitor to Hankow and to all other open ports, who is a supporter of missionary effort, is pleased to find that his preconceived notions as to the hardships and discomforts of the open port missionary in China are entirely false. Comfort and pleasures of life are there as great as in any other country. Among the most comfortable