society can be justly accused of an over-great veneration for rank, the class which is rank itself is not behindhand in doing homage to the political stars of the day. In favor of this peculiarity of English people it may fairly be said that they love to associate with persons of rank and power from a disinterested love of those things themselves, whereas in most other countries the society of noble and influential persons is chiefly sought from the most cynical motives of personal advantage.
Politics--that is, the outward and appreciable manifestations of political life--must always furnish abundant food for the curiosity of the many and the intelligent criticism of the few. There is no exception to that rule, be the state great or small. But politics in England and politics in America, so far as the main points are concerned, are as different as it is possible for any two social functions to be. Roughly, Government and the doings of Government are centripetal in England, and centrifugal in America. In England the will of the people assists the workings of Providence, whereas in America devout persons pray that Providence may on occasion modify the will of the people. In England men believe in the Queen, the Royal Family, the Established Church, and Belgravia first, and in themselves afterwards. Americans believe in themselves devoutly, and a man who could "establish" upon them a church, a royalty, or a peerage, would be a very clever fellow.
Josephine Thorn and John Harrington were fair examples of their nationalities. Josephine believed in England and the English; John Harrington believed in America and the Americans. How far England and America are ever likely to believe in each other, however, is a question of future history and not of past experience, and any reasonable amount of doubt may be cast upon the possibility of such mutual confidence.
But as Josephine stood watching John Harrington while he opened the drawing-room door for the visitor to go out, she thought of none of these things. She certainly did not consider herself a type of her nation--a distinction to which few English people aspire--and she as certainly would have denied that the man before her was a type of the modern American.
John remained standing when the lady was gone.
"Do sit down," said Miss Schenectady, settling herself once more in her corner.
"Thank you, I think I must be going now," answered John. "It is late." As he spoke he turned toward Miss Thorn, and for the first time saw her under the bright light of the old-fashioned gas chandelier.
The young girl was perhaps not what is called a great beauty, but she was undeniably handsome, and she possessed that quality which often goes with quick perceptions and great activity, and which is commonly defined by the expression "striking." Short, rather than tall, she was yet so proportioned between strength and fineness as to be very graceful, and her head sat proudly on her shoulders--too proudly sometimes, for she could command and she could be angry. Her wide brown eyes were bright and fearless and honest. The faint color came and went under the clear skin as freely as the heart could send it, and though her hair was brown and soft, there were ruddy tints among the coils, that flashed out unexpectedly here and there like threads of red gold twined in a mass of fine silk.
John looked at her in some astonishment, for in his anxiety to be gone and in the dimness of the corner where they had sat, he had not realized that Josephine was any more remarkable in her appearance than most of the extremely young women who annually make their entrance into society, with the average stock of pink and white prettiness. They call them "buds" in Boston--an abbreviation for rosebuds.
Fresh young roses of each opening year, fresh with the dew of heaven and the blush of innocence, coming up in this wild garden of a world, what would the gardener do without you? Where would all beauty and sweetness be found among the thorny bushes and the withering old shrubs and the rotting weeds, were it not for you? Maidens with clean hands and pure hearts, in whose touch there is something that heals the ills and soothes the pains of mortality, roses whose petals are yet unspotted by dust and rain, and whose divine perfume the hot south wind has not scorched, nor the east wind nipped and frozen--you are the protest, set every year among us, against the rottenness of the world's doings, the protest of the angelic life against the earthly, of the eternal good against the eternal bad.
John Harrington looked at Miss Thorn, and looked at her with pleasure, for he saw that she was fair--but in spite of her newly discovered
Continue reading on your phone by scaning this QR Code
Tip: The current page has been bookmarked automatically. If you wish to continue reading later, just open the
Dertz Homepage, and click on the 'continue reading' link at the bottom of the page.