strength for the weak, food for the hungry, and even life for the dead [Gal. iv. 4, 5.; Gal. iii. 13.; I John i. 7.; Matt. xi. 28.; Matt. xi. 5.].
All these inestimable blessings are the fruits and effects of the death and mediation of Jesus Christ. His great design in coming into the world was to seek and to save those who are lost[Luke xviii. 10.; I Tim. i. 15.]; he came from heaven, that he might raise us to those holy and happy mansions; he endured the curse, that we might inherit the blessing; he bore the cross, that we might wear the crown; he died, that we might live; he died, the just for the unjust, that he might bring us to God [I Pet. iii. 18.].
These blessings become ours, only by believing, or faith. Thus it is said, God so loved the world, that he gave his only begotten Son For what purpose? Why, That whosoever BELIEVETH in him should not perish, but have everlasting life [John iii. 16,18.],--he that believeth in him is not condemned; he that believeth in him who juftifieth the ungodly, his faith is counted to him for righteousness [Rom. iv. 3, 6.]. My friends, search the scriptures, and you will find that this is the tenor of the whole Bible; I may add of our church also, in the Articles and Homilies. This believing is sometimes called a coming to Christ, a looking unto Christ, a trusting in him, a casting our burden upon him [John vi. 37.; Isa. xlv. 22.; Eph. i. 12.; Ps. lv. 22.]. And remember, that until we do thus come to Christ, trust in him, cast our cares and burdens upon him, we have no part or interest in what the gospel unfolds and offers; however others, who have believed, and daily act faith upon him, are rejoicing in the participation of those rich benefits and blessings which the gospel freely offers to guilty and perishing sinners.
The faith whereby a sinner receives Christ, and becomes a partaker of all the blessings of the gospel, is the sole gift of God, wrought in the heart by his Holy Spirit [Eph. ii. 8.]. This Holy Spirit produces an inward change in the soul, called, in the scripture, the new birth, regeneration [John iii. 3-7], or conversion, and thus enables a sinner, convinced of his sin and misery, to look to Jesus, and to believe on him.
But though repentance and faith are the gifts of God, which none can obtain by any endeavours of their own, yet we are encouraged and commanded to pray for them [Luke xi. 17.].
All who have thus, through grace, believed, and are daily living a life of faith in the Son of God, shall be saved: but such as carelessly neglect, or wilfully reject this gospel must be damned [ Mark xvi. 15.]. Think, I beseech you, of this! Remember, that it is the solemn declaration of the Lord Jesus Christ himself.
Now is the time to obtain the blessings revealed in the gospel, and which are set before you when it is preached. Many have had these gracious declarations made to them, before we were born, and they will be repeated to many after we are dead. But THIS is our day. NOW is the accepted time, now is the day of salvation [I Cor vi. 2.]. TO-DAY--for you and I may not live to see to-morrow. TO-DAY; if you will hear his voice, harden not your hearts [Heb. iii. 7, 8.]. My brethren, it is your duty, your wisdom, and will finally prove to be your greatest happiness, to seek an interest in this salvation for yourselves. It is your personal, and must be your heart concern, to make your calling and election sure [2 Pet. i. 10.].
For death will soon put a period to all the overtures of grace and mercy, with which many, and particularly YOU, are now favoured. It is as I have said, both my duty and my pleasure, to preach and proclaim these glad tidings. But to whom? Not to the dead, but to the living; even to you [Acts xv. 22.]. To you is the word of the salvation sent. But, alas! should you still put it from you, and should death at last find you in an unprepared state, it will then be too late for you to begin to cry for mercy [Eccl. ix. 10.].
A day is likewise coming, when our mortal bodies, which must shortly moulder into dust, will be raised again from the dead. Whether believers or unbelievers, whether saints or sinners, we must all appear before the judgment-seat of Christ [2 Cor. v. 10.; Dan. 12.2.; Matt. xxv.21.]. For the Lord Jesus will shortly appear in the clouds of heaven, the last
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