no Indian, negro or mullatto, upon the breaking out of fire and the continuance thereof during the night season, shall depart from his or her master's house, nor be found in the streets at or near the place where the fire is, upon pain of being forthwith seized and sent to the common gaol, and afterwards whipt, three days following before dismist, &c."
From the N. E. Courant, Nov. 1724, I take the following extract:--
"It is well known what loss the town of Boston sustained by fire not long since, when almost every night for a considerable time together, some building or other and sometimes several in the same night were either burned to the ground or some attempts made to do it. It is likewise well known that those villanies were carried on by Negro servants, the like whereof we never felt before from unruly servants, nor ever heard of the like happening in any place attended with the like circumstances."
Like causes produce like effects. Since the abolition of slavery in Massachusetts, no one has felt alarmed at seeing "two or more colored men lurking together" in Boston. Prior to the abolition of slavery in the British West Indies, the militia were always called out under arms on the Christmas holidays, in order to prevent any attempts at insurrection among the slaves. Since that time, there has been no apprehension of any disturbances, and, of course, no calling out of the militia.
In 1728, an insurrection of slaves occurred in Savannah, Georgia, who were fired on twice before they fled. They had formed a plot to destroy all the whites, and nothing prevented them but a disagreement about the mode. At that time, the population consisted of 3000 whites and 2700 blacks.
In January, 1729, the slaves in Antigua conspired to destroy the English, which was discovered two or three days before the intended assault. Of the three conspirators, two were burnt alive!! "'Twas admirable," says the account, "to see how long they stood before they died, the great wood not readily burning, and their cry was water, water!"
In August, 1730, an insurrection of blacks occurred in Williamsburgh, Va., occasioned by a report, on Col. Spotswood's arrival, that he had direction from his Majesty to free all baptized persons. The negroes improved this to a great height. Five counties were in arms pursuing them, with orders to kill them if they did not submit.
In August, 1730, the slaves in South Carolina conspired to destroy all the whites. This was the first open rebellion in that State, where the negroes were actually armed and embodied, and took place on the Sabbath.
In the same month, a negro man plundered and burned a house in Malden, (Mass.) and gave this reason for his conduct, that his master had sold him to a man in Salem, whom he did not like.
In 1731, Capt. George Scott, of R. I. was returning from Guinea with a cargo of slaves, who rose upon the ship, murdered three of the crew, all of whom soon after died, except the captain and boy.
In 1732, Capt. John Major, of Portsmouth, N. H., was murdered, with all his crew, and the schooner and cargo seized by the slaves.
In December, 1734, Jamaica was under martial law, and two thousand soldiers ordered out after the "rebellious negroes."
In the same year, an insurrection occurred in Burlington, (Pa.) among the blacks, whom the account styles "intestine and inhuman enemies, who in some places have been too much indulged." Their design was as soon as the season was advanced, so that they could lie in the woods, on a certain night, agreed on by some hundreds of them, and kept secret a long time, that every negro and negress should rise at midnight, kill every master and his sons, sparing the women, kill all the draught horses, set all their houses and barns on fire, and secure all their saddle horses for flight towards the Indians in the French interest.
In 1735, the slaves of the ship Dolphin, of London, on the coast of Africa, rose upon the crew; but being overpowered, they got into the powder room, and to be revenged, blew up themselves with the crew.
In 1739, there were three formidable insurrections of the slaves in South Carolina--one in St. Paul's Parish, one in St. Johns, and one in Charleston. In one of these, which occurred in September, they killed in one night twenty-five whites, and burned six houses. They were pursued, attacked, and fourteen killed. In two days, twenty more were killed, and forty were taken, some of whom were shot, some hanged, and some gibbeted alive! This "more exemplary" punishment, as Gov. Gibbes called it, failed of its intended effect, for the next year there was another insurrection in South Carolina. There were then above
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