An Account of Some of the Principal Slave Insurrections, and Others, Which Have Occurred, or Been A

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An Account of Some of the Principal Slave Insurrections, and Others, Which Have Occurred, or Been Attempted, in the United States and Elsewhere, During the Last Two Centuries.

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Title: An Account of Some of the Principal Slave Insurrections, and Others, Which Have Occurred, or Been Attempted, in the United States and Elsewhere, During the Last Two Centuries.
Author: Joshua Coffin
Release Date: June 16, 2006 [EBook #18601]
Language: English
Character set encoding: ASCII
*** START OF THIS PROJECT GUTENBERG EBOOK PRINCIPAL SLAVE INSURRECTIONS ***

Produced by Thanks to The University of Michigan's Making of America online book collection (http://www.hti.umich.edu/m/moa/).

AN ACCOUNT
OF
SOME OF THE PRINCIPAL
SLAVE INSURRECTIONS,

And others, which have occurred, or been attempted,
in the United States and elsewhere, during
the last two centuries.

With Various Remarks.
* *
Collected from various sources by
Joshua Coffin.
* *

NEW YORK:
Published by the American Anti-Slavery Society.
1860.
Republished by
Negro History Press -- P. O. Box 5129 -- Detroit, Michigan 48236

TO THE READER.
The subsequent collection of facts is presented to your notice, with the hope that they will have that effect which facts always have on every candid and ingenuous mind. They exhibit clearly the dangers to which slaveholders are always liable, as well as the safety of immediate emancipation. They furnish, in both cases, a rule which admits of no exception, as it is always dangerous to do wrong, and safe to do right. Please to examine carefully the whole account of the revolution in St. Domingo, beginning in March, 1790, and ending in 1802. That exhibits a different picture from that presented in a speech made at the Union-saving meeting lately held in Boston. A part of the truth may be so told as to have all the effect of a deliberate lie.

SLAVE INSURRECTIONS.
* *
And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul when he besought us, and we would not hear; therefore is this distress come upon us.--Gen. 42:21.
Thus said the Lord my God, Feed the flock of the slaughter, whose pastors slay them, and hold themselves not guilty; and they that sell them say, Blessed be the Lord, for I am rich; and their own shepherds pity them not.--Zech. 11:4, 5.
He that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.--Ex. 21:16.

The late invasion of Virginia by Capt. John Brown and his company has, with all its concomitant circumstances, excited more attention and aroused a more thorough spirit of inquiry on the subject of slavery, than was ever before known. As this is pre-eminently a moral question, and as there is no neutral ground in morals, all intelligent men must ultimately take sides. Every such man must either cherish and defend slavery, or oppose and condemn it, and his vote, if he is an honest man, must accord with his belief. On a question of so momentous importance, "Silence is crime." It demands and will have a thorough investigation, and all attempts to stifle discussion will only accelerate the triumph of the cause they were designed to crush. Thus the denunciation in Congress of Mr. Helper's book, which is in substance only an abstract of facts taken from the last census of the United States, has operated as an extensive advertisement, and will be the means of circulating thousands of copies, where, without such denunciation, it would never have been known. There is in the North, as well as the South, a class of men who act, apparently, on the supposition that those who foresee and foretell any calamity are as guilty as those who create it, and that the only way to obviate any impending danger is not to see it. Such persons not only refuse to see and hear themselves, but do what they can to keep their neighbors in like ignorance.
It has been truly said that "the power of slavery lies in the ignorance, the degradation, the servility of the slaves, and of the non-slaveholding whites of the South, and of the corresponding classes in the Free States. It is through this ignorance and servility that the slaveholders manage to dictate to ecclesiastical bodies, to have power to control pulpits, presses, Colleges, Theological Seminaries, and Missionary and Tract Societies." To keep the blacks and non-slaveholding whites in ignorance is, doubtless, the reason why such pains are taken in Congress to prevent the circulation of Helper's book at the South, which was compiled by a non-slaveholder for the special benefit of