Amiels Journal | Page 6

the rival and enemy of the True. "He who is now writing," says Amiel, "was then among M. Pictet's youngest hearers. Since then twenty experiences of the same kind have followed each other in his intellectual experience, yet none has effaced the deep impression made upon him by these lectures. Coming as they did at a favorable moment, and answering many a positive question and many a vague aspiration of youth, they exercised a decisive influence over his thought; they were to him an important step in that continuous initiation which we call life, they filled him with fresh intuitions, they brought near to him the horizons of his dreams. And, as always happens with a first-rate man, what struck him even more than the teaching was the teacher. So that this memory of 1840 is still dear and precious to him, and for this double service, which is not of the kind one forgets, the student of those days delights in expressing to the professor of 1840 his sincere and filial gratitude."
Amiel's first literary production, or practically his first, seems to have been the result partly of these lectures, and partly of a visit to Italy which began in November, 1841. In 1842, a year which was spent entirely in Italy and Sicily, he contributed three articles on M. Rio's book, "L'Art Chr��tien," to the _Biblioth��que Universelle de Gen��ve_. We see in them the young student conscientiously writing his first review--writing it at inordinate length, as young reviewers are apt to do, and treating the subject ab ovo in a grave, pontifical way, which is a little na?ve and inexperienced indeed, but still promising, as all seriousness of work and purpose is promising. All that is individual in it is first of all the strong Christian feeling which much of it shows, and secondly, the tone of melancholy which already makes itself felt here and there, especially in one rather remarkable passage. As to the Christian feeling, we find M. Rio described as belonging to "that noble school of men who are striving to rekindle the dead beliefs of France, to rescue Frenchmen from the camp of materialistic or pantheistic ideas, and rally them round that Christian banner which is the banner of true progress and true civilization." The Renaissance is treated as a disastrous but inevitable crisis, in which the idealism of the Middle Ages was dethroned by the naturalism of modern times--"The Renaissance perhaps robbed us of more than it gave us"--and so on. The tone of criticism is instructive enough to the student of Amiel's mind, but the product itself has no particular savor of its own. The occasional note of depression and discouragement, however, is a different thing; here, for those who know the "Journal Intime," there is already something characteristic, something which foretells the future. For instance, after dwelling with evident zest on the nature of the metaphysical problems lying at the root of art in general, and Christian art in particular, the writer goes on to set the difficulty of M. Rio's task against its attractiveness, to insist on the intricacy of the investigations involved, and on the impossibility of making the two instruments on which their success depends--the imaginative and the analytical faculty--work harmoniously and effectively together. And supposing the goal achieved, supposing a man by insight and patience has succeeded in forcing his way farther than any previous explorer into the recesses of the Beautiful or the True, there still remains the enormous, the insuperable difficulty of expression, of fit and adequate communication from mind to mind; there still remains the question whether, after all, "he who discovers a new world in the depths of the invisible would not do wisely to plant on it a flag known to himself alone, and, like Achilles, 'devour his heart in secret;' whether the greatest problems which have ever been guessed on earth had not better have remained buried in the brain which had found the key to them, and whether the deepest thinkers--those whose hand has been boldest in drawing aside the veil, and their eye keenest in fathoming the mysteries beyond it--had not better, like the prophetess of Ilion, have kept for heaven, and heaven only, secrets and mysteries which human tongue cannot truly express, nor human intelligence conceive."
Curious words for a beginner of twenty-one! There is a touch, no doubt, of youth and fatuity in the passage; one feels how much the vague sonorous phrases have pleased the writer's immature literary sense; but there is something else too--there is a breath of that same speculative passion which burns in the Journal, and one hears, as it were, the first accents of a melancholy, the first expression of a mood of mind, which became in after years the fixed characteristic of the