of one. Whether we have fifty millions, or ten millions, or a million, whatever may be the ratio of our population, the Government recognizes the individuality of the citizen as paramount. As God is the center of the universe, and Christ the center of the church, so the citizen is the center of this Government. All its laws, all its administrations, all its soldiers in the army, all its guns in the navy, are for the protection of the American citizen. Wherever he wanders, whether in Africa, or Europe, or Asia, or Germany, or Ireland, or Cuba, or Mexico, the American citizen must and shall be protected. [Applause.] It is difficult for men coming from Europe, where men are contemplated in masses, to realize the potency of individuality; but it underlies our free institutions.
Fourthly, he is an American, whether native-born or foreign-born, who accepts the bold venture of the fathers to segregate public education from the teachings of the church. It was a bold move in political science. There is no authority under the Constitution of the United States, there should be no authority in the constitution of any State, there should be no authority in the municipality of any part of the country, to impose religious instruction upon the childhood of America. You and I may tremble in the presence of this tremendous fact, this daring project in the science of statecraft, but then you must remember that, according to the organic law of our country, we know no class but citizens, we know no obligation but protection, no duty but the welfare of the people. In all the nations abroad there is the combination of secular and religious instruction. Arithmetic, geometry, geography, physiology, must be taught under the sanctions of religion. But in this country public education is separated from sectarian religious teaching. We may pause in the presence of such a fact. We know that intelligence is almost a boundless power. Intelligence has produced as much evil as it has good; the greatest monsters who have damned humanity have been men of the highest possible culture, and the men who are sowing the seed in this country of discord are men of sublime intellects and polished education. And therefore the founders of the Republic recognized the duty of the individual citizen to add home instruction, instruction in the church, instruction in the Sunday-school, to sanctify this intelligence. Whenever they expounded constitutional law, or spoke in behalf of the perpetuity of our institutions, they never failed to give pre-eminence to private virtue and public morality; nor did they hesitate to say that this virtue in private life and this morality in the public society must flow out of that religion which we esteem divine.
Those great men ventured on another and a desperate mission, the segregation of State from Church. In the nations of the old world these are allied. The Czar is the head of the church. Victoria is the head of the church. The King of Germany is the head of the church. The Hapsburg, of Austria, is the head of the church. The Sultan is the head of the church. But here we have no earthly head of the church. To the individual Christian Christ is the head of the church. This is fundamental in our Government. Here we have "a free church in a free country." Christianity had been supported by thrones in the old world. Religion had been enforced by armies and navies. The great cathedrals, and what are called the church livings, had been maintained by a tax imposed upon people who did not believe the creed taught, and did not observe the forms of worship practiced. In our organic law it is stated that Congress shall not legislate on the subject of religion. Religion shall be free. Here the Mohammedan may rear his mosque and read his Koran. Here the Brahmin may rear his pagoda and read his Shasta. All religionists may come and worship here, but their worship shall not infringe upon the worship of others nor work injury to the body-politic. The Typical American should set his face against all seeming alliance of Church and State. We say to the Holy Father, live in peace. Stay in Rome. Live on the banks of the Tiber. If you come here, you must be an American citizen, rejecting your doctrine of temporal power. You may come and be naturalized and be a voter, but we can have no temporal popes here. [Applause and laughter.] So we say to our countrymen that come from dear old Ireland, the best country in the world to emigrate from, [laughter], to the Italian, to the Spaniard, to the German, you may belong to the church of the spiritual pontiff but you must renounce all allegiance to
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